The real guru is always within, and while we may need an external guide to serve as a mirror to reflect our highest potential, we should never abandon our innate common sense, intuition, emotions, and wisdom. (p. 163)

As we progress along the path we should adopt what is useful, reject what is useless, and add what is uniquely ours.

The way we relate to all of phenomena alters when our mind perceives phenomena as a process and expression of flow […] why does it matter? Because we realize we can‘t hold on to processes, just as we can‘t hold a stream of water. We can savor and skillfully work with dynamic things, but we can‘t control or own them. Meditate on this idea; it‘s healing. (p. 174)

The final disappearing act of the great magician, the great medicine itself, is that a correct view of emptiness prevents even emptiness from being the final source of clinging. The point is that we have nothing to hold on to – not the world of forms and differentiation, not the formless realm of oneness, and not even the dissolving method of emptiness. „Gone, gone, gone beyond, gone utterly beyond, hail awakening“ as the Heart Sutra pronounces. (p. 204)

Our hero's journey combines two arcs: the inward arc involving leaving home, slaying the demon, and gaining insight into selflessness, and the outward arc involving finding the treasure of compassion and returning home with the elixir. (p. 205)

It takes only a flicker of the light of wisdom to dispel the vast darkness of ignorance. (p. 225)

One day we will feel the great winds and sky in all directions as our own breath; the streams, rivers, and oceans as our own veins, arteries, and blood; the natural habitats and continents as our own organs and body; and all sentient creatures and beings as our very own limbs. We will recognize the world is within us, and we are the world. With this recognition, having turned our hearts inside out, we will naturally work for the benefit of others and the planet (p. 227)

Love is the natural flow or outgrowth of the wisdom of oneness (p. 145)

According to Lama Je Tsongkhapa (1357-1419), the essence of the entire path to awakening can be distilled into three main realizations: renunciation, the mind that relinquishes distortions, afflictive emotions, and compulsions, as well as their unfavorable results; Bodhicitta, the mind set on awakening for the benefit of others; and wisdom, the mind that directly perceives the ultimate reality of emptiness and interdependence.