The gospel of Jesus points us and indeed urges us to be at the leading edge of the whole culture, articulating in story and music and art and philosophy and education and poetry and politics and theology and even, heaven help us, biblical studies, a worldview that will mount the historically rooted Christian challenge to both modernity and postmodernity, leading the way into the postmodern world with joy and humor and gentleness and good judgment and true wisdom.

Your calling may be to find new ways to tell the story of redemption, to create fresh symbols tat will speak of a home for the homeless, the end of exile, the replanting of the garden, the rebuilding of the house.

Do not despise the small but significant symbolic act. God probably does not want you to reorganize the entire discipline or the entire world of your vocation overnight. Learn to be symbol-makers and story-tellers for the kingdom of God.

Our task, as image-bearing, God-loving, Christ-shaped, Spirit-filled Christians, following Christ and shaping our world, is to announce redemption to the world that has discovered its fallenness, to announce healing to the world that has discovered its fallenness, to announce healing to the world that has discovered its brokenness, to proclaim love and trust to the world that knows only exploitation, fear and suspicion.

The church's task in the world is to model genuine humanness as a sign and an invitation to those around.

Paul is the classic example of the early Christian who has woven resurrection so thoroughly into his thinking and practice that if you take it away the whole thing unravels in your hands.

Our task is to implement Jesus' unique achievement. We are like the musicians called to play and sing the unique and once-only-written musical score. We don't have to write it again, but we have to play it. Or, in the image Paul uses in I Corinthians 3, we are now in the position of young architects discovering a wonderful foundation already laid by a master architect and having to work out what sort of building was intended.

There is a danger in Christians supposing that they simply have to be flaky, awkward, against the government all the time, continually doing things upside down and inside out. Some people of course seem to be born that way, and use the gospel imperative as an excuse for foisting their own cussedness or arrogance on everyone else.

If you're a Christian you're just a shadow of your future self.