When samsaric existence is freed in itself, there is no awakened state to accomplish apart from that. Once you realize this, samsara and nirvana are not two.

There is no difference between buddhas and sentient beings other than their scope of mind. What is called mind, consciousness, or awareness, is of a single identity. The mind of a sentient being is limited. The mind of a buddha is all-pervasive. So develop a scope of mind that is like the sky, which has no limit to the east, west, north, or south.

Always keep to remote mountain dwellings, since solitude is the source of happiness! Don't live the life of an evil householder, since that causes misery for this and all future lives! Since companions influence your daily deeds, associate with people who are in harmony with the Dharma! (p. 112)

Solitude is the source of happiness

Regarding the straying of the dwelling place, it is generally taught that in order to perfect ultimate realization of the view someone who has a temporary realization of it should go to a secluded open area, such as a mountain retreat or a charnel ground. You may temporarily possess the view, but in order to sustain it, you must stay in mountain hermitages. An unwholesome dwelling place may indeed cause your view to go astray.

Again Master Padma said: Tsogyal, I have told this to everyone, but nobody listens. As soon as the Mara of Death catches hold of you, there is no chance for liberation. Those who do not practice the Dharma will regret this when approaching death. The years, months and days pass by without lingering even a second. This life runs out without pausing for even an hour or a minute, and then we die. The seasons continue, but your life finishes and doesn't wait.

Although your mind lies beyond birth and death, this illusory body does die, so practice while remembering death […] The guru said: Human beings don't think of death. A man's life is like apile of chaff or a feather on a mountain pass. The demon Lord of Death comes suddenly, like an avalanche or a storm. Disturbing emotions are like straw catching fire. Your life-span decreases like the shadows of the setting sun.

You are not a Dharma practitioner if you don't mingle your mind with the Dharma. (p. 115)

Within the sky-like empty mind, habitual tendencies and disturbing emotions are just like clouds and mist. When they appear, they appear within the expanse of empty mind. When they remain, they remain within the expanse of empty mind. And when they dissolve, they dissolve in that same expanse of empty mind.