Paradoxically, in descending into the depths of the unconscious in order to deal with the prima materia of the shadow, we are simultaneously on the path of ascending to the truly real, as we become introduced to the higher-dimensional light worlds of spirit.

Indigenous people have been tracking the same 'psychic virus' for many centuries, calling it 'wetiko' in Cree (windigo in Ojibwa, wintiko in Powhatan), a term that refers to a biologically wicked person or spirit who terrorizes others by means of evil acts.

There is no talking rationally, using logic or facts, with someone under the spell of the psychic epidemic, as their ability to reason and to use discernment has been disabled and distorted in service to the psychic pathogen which they carry.

The psyche is the essence of humanity, its greatest instrument, an indefinable, multidimensional creative entity of enormous scope, subtlety, and power that eludes all attempts to explain it, including this one. The psyche becomes impossible to fully describe because there is nothing, including the process of describing it, that is not 'it' in action.

Wetiko psychosis is at the very root of humanity's inhumanity to itself in all its various forms. As a species, we need to step into and participate in our own spiritual and psychological evolution, which means that we must focus our attention on and contemplate this most important topic before this virulent madness destroys us.

Like a fractal, wetiko operates on multiple dimensions simultaneously--intra-personally (within individuals), inter-personally (among ourselves), collectively (as a species), as well as trans-personally (in a realm beyond our personal selves). Those afflicted with wetiko consume, like a cannibal, the life force of others--human and nonhuman--for private purposes or profit, and do so without giving back something from their own lives.

Evil devastates any possibility of an intellectual response; the tools of the rational intellect are as helpless incoping with the aftereffects of evil as it was in preventing it.

Wetiko is elusive and mercurial, for whatever we say wetiko is, it isn't, in that it is always more, less, and other than what we are able to say it is in language.

Wetiko doesn't objectively exist, and yet, at the same time, it is not merely our projection or imagination. Instead of an either/or universe, where phenomena like wetiko are either real or unreal, there is an area in between in which it is both/and--both real and unreal at the same time.