God reproduces and lives out His image in millions of ordinary people like us. It is a supreme mystery. We are called to bear that image as a Body because any one of us taken individually would present an incomplete image, one partly false and always distorted, like a single glass chip hacked from a mirror. But collectively, in all our diversity, we can come together as a community of believers to restore the image of God in the world. (In His Image, Philip Yancey and Dr. Paul Brand, p. 40)

Indeed, how could we experience grace at all except through our defects?

Thunderously, inarguably, the Sermon on the Mount proves that before God we all stand on level ground: murderers and temper-throwers, adulterers and lusters, thieves and coveters. We are all desperate, and that is in fact the only state appropriate to a human being who wants to know God. Having fallen from the absolute Ideal, we have nowhere to land but in the safety net of absolute grace.

All of us in the church need “grace-healed eyes” to see the potential in others for the same grace that God has so lavishly bestowed on us.

Law merely indicated the sickness; grace brought about the cure.

Jesus proclaimed unmistakably that God's law is so perfect and absolute that no one can achieve righteousness. Yet God's grace is so great that we do not have to.

Grace is shockingly personal. As Henri Nouwen points out, 'God rejoices. Not because the problems of the world have been solved, not because all human pain and suffering have come to an end, nor because thousands of people have been converted and are now praising him for his goodness. No, God rejoices because one of his children who was lost has been found.

Grace means there is nothing we can do to make God love us more... And grace means there is nothing we can do to make God love us less... Grace means that God already loves us as much as an infinite God can possibly love.

A cease-fire between human beings depends upon a cease-fire with God.