The world offers you comfort. But you were not made for comfort. You were made for greatness

God is so great that he can become small. God is so powerful that he can make himself vulnerable and come to us as a defenseless child, so that we can love him.

Beauty, then, is not mere decoration, but rather an essential element of the liturgical action, since it is an attribute of God himself and his revelation. These considerations should make us realize the care which is needed, if the liturgical action is to reflect its innate splendour.

He had only just gone up there at lunchtime when he called me, saying I should come up quickly. When I came up, he had just prayed with his breviary I said: 'Holy Father, you simply must rest now!' 'I can rest in eternity,' he said. I think that is very typical of him: I can reset in eternity. In the present he was always restless. (BXVI regarding JPII).

In the Eucharist a communion takes place that corresponds to the union of man and woman in marriage. Just as they become "one flesh", so in Communion we all become "one spirit", one person, with Christ.

Jesus assumes, as it were, the fall of man, lets himself into man's fallenness, prays to the Father out of the lowest depths of human dereliction and anguish. He lays his will in the will of the Father's: "Not my will but yours be done." He lays the human will in the divine. He takes up all the hesitation of the human will and endures it. It is this very conforming of the human will to the divine that is the heart of redemption.

We throw ourselves down, as Jesus did, before the mystery of God's power present to us, knowing that the Cross is the true burning bush, the place of the flame of God's love, which burns but does not destroy.

mIn the Eucharist a communion takes place that corresponds to the union of man and woman in marriage. Just as they become "one flesh", so in Communion we all become "one spirit", one person, with Christ.

We are no longer able to hear God - There are too many frequencies filling our ears.