Jesus was not content to derive his ethics from the scriptures of his upbringing. He explicitly departed from them. [...] Since a principal thesis of this chapter is that we do not, and should not, derive our morals from scripture, Jesus has to be honoured as a model for that very thesis.

Do you really mean to tell me the only reason you try to be good is to gain God's approval and reward, or to avoid his disapproval and punishment? That's not morality, that's just sucking up, apple-polishing, looking over your shoulder at the great surveillance camera in the sky, or the still small wiretap inside your head, monitoring your every move, even your every base though.

But we exist now. We are caring, intelligent animals and can treasure our brief lives. Why is eternal better than temporal, or supernatural "higher" than natural? Doesn't rarity increase value? God is an idea, not a natural creature. Why should his "image" be more valuable than our own "nature?

Remember, all I am trying to establish for the moment is that we do not, as a matter of fact, derive our morals from scripture. Or, if we do, we pick and choose among the scriptures for the nice bits and reject the nasty. But then we must have some independent criterion for deciding which are the moral bits: a criterion which, wherever it comes from, cannot come from scripture itself and is presumably available to all of us whether we are religious or not.

Even if it were true that we need God to be moral, it would of course not make God's existence more likely, merely more desirable (many people cannot tell the difference).

If this dysfunctional family was the best Sodom had to offer by way of morals, some might begin to feel a certain sympathy with God and his judicial brimstone.