Eventually, you reach your goal of complete nondual freedom, the simultaneous nondual experience of supremely liberated cognitive dissonance, wherein you joyfully live the moment-to-moment reconciliation of all dichotomies. (p. 77)

We have the assurance of the enlightened beings that reality is goodness, that reality is freedom from suffering, that reality is bliss. So we should never fear to open ourselves to reality, to cast aside our preconceptions and biases, and to open more and more to whatever turns out to be real. You can have faith in enlightenment, faith in evolutionary potential, faith in infinity, faith in your infinite self. (p. 222)

Our minds perform magic all the time. (p. 212)

The strange thing about the messianic ideal of liberating yourself so that you can free all others is that just trying to adopt it makes you feel happier. Even though you know on some level that there is only so much you can get done in any given period of time, the fact that you do not let go of the determination to do everything gives you immense good cheer. (p. 20)

A buddha is the butterfly that finally emerges from the cocoon of the human life-form. (p. 63)

The power of the enlightened being to affect his or her environment is immense. The enlightened mind can landscape worlds, preserve planets, save whole environments, create buddhaverses. The enlightened being is almost like a god. (p. 150)

The world is what the individual makes it. A world of individuals is the intersubjective, collective mind field of all those individuals. Standing on the ground of freedom, we can see things afresh, enter relationships renewed and with a new purpose of sharing freedom and happiness. We can become poets and seers of reality. We can become great adepts, true individuals, agents of compassion. To live in a world is to be constantly creating that world. (p. 215)

The first two steps of the path: the recognition of the preciousness of human life, which is endowed with liberty and opportunity, and the awareness of the immediacy of death. (p. 79)

You yourself can be god. You really are that, in fact. You, yourself, are reality. You, yourself, are buddha. (p. 18)