The twentieth-century conservative is concerned, first of all, for the regeneration of the spirit and character – with the perennial problem of the inner order of the soul, the restoration of the ethical understanding, and the religious sanction upon which any life worth living is founded. This is conservatism at its highest.

Conservatives respect the wisdom of their ancestors...they are dubious of wholesale alteration. They think society is a spiritual reality, possessing an eternal life but a delicate constitution: it cannot be scrapped and recast as if it were a machine

Any informed conservative is reluctant to condense profound and intricate intellectual systems to a few pretentious phrases; he prefers to leave that technique to the enthusiasm of radicals.

The conservative "thinks of political policies as intended to preserve order, justice, and freedom. The ideologue, on the contrary, thinks of politics as a revolutionary instrument for transforming society and even transforming human nature. In his march toward Utopia, the ideologue is merciless.

Global environmentalists have said and written enough to leave no doubt that their goal is to destroy the prosperous economies of the world's richest nations.

In a revolutionary epoch, sometimes men taste every novelty, sicken of them all, and return to ancient principles so long disused that they seem refreshingly hearty when they are rediscovered.

But instead of this world unification ushering in an age of prosperity and peace, as most globalists believe it will, it will be a time of unimaginable human suffering as recorded in God's Word. The Anti-christ will tightly regulate who may buy and sell.