When in this world a man comes forward with a thought, a deed, a vision, we ask not how does he look, but what is his message?. . . The world still wants to ask that a woman primarily be pretty. . . .

Most men today cannot conceive of a freedom that does not involve somebody's slavery.

To be a poor man is hard, but to be a poor race in a land of dollars is the very bottom of hardships.

No people can more exactly interpret the inmost meaning of the present situation in Ireland than the American Negro. The scheme is simple. You knock a man down and then have him arrested for assault. You kill a man and then hang the corpse.

The emancipation of man is the emancipation of labor and the emancipation of labor is the freeing of that basic majority of workers who are yellow, brown and black.

The kind of sermon which is preached in most colored churches is not today attractive to even fairly intelligent men.

The history of the American Negro is the history of this strife, -- this longing to attain self-conscious manhood, to merge his double self into a better and truer self. In this merging he wishes neither of the older selves to be lost... He simply wishes to make it possible for a man to be both a Negro and an American...

Nothing in the world is easier in the United States than to accuse a black man of crime.

Daily the Negro is coming more and more to look upon law and justice, not as protecting safeguards, but as sources of humiliation and oppression. The laws are made by men who have little interest in him; they are executed by men who have absolutely no motive for treating the black people with courtesy or consideration; and, finally, the accused law-breaker is tried, not by his peers, but too often by men who would rather punish ten innocent Negroes than let one guilty one escape.