224 Quotes About Cause-and-effect

It is considered pure ‘discharge’ (of karma) when a person does no ‘planning’. Charging occurs where there is planning. Discharge is of natural characteristics. There is no pain in it.

A person is not a ‘doer’ in this world. When one believes that ‘I am the doer’ is when the ‘charging’ (of karma) occurs. When one tastes egoistic pride of, “I did this samayik (spiritual introspection), I did these activities,” is when the ‘charging’ occurs. The taste of egoistic pride is very sweet.

What is 'discharge'? It will not move away till it’s time has come. Discharge does not happen at your convenience, if you are in a hurry.

One should not be obstinate even in worldly interaction. If you are obstinate with a ‘collector’, what will he do? He will throw you in a jail. So then what will happen if you are obstinate in front of God? God won’t put you in jail, but his contentment towards you will break away.

One will keep on charging new karma as long as there is the awareness of ‘I am the doer’. In the ‘akram-marg’ (step-less, direct path to Self-realization), ‘We’ (enlightened one, Dadabhagwan) dissolve your ‘doer-ship’. The awareness that ‘I am the doer’ goes away and the understanding of ‘who the doer is’ is given. Therefore, the charging (of karma) stops! What is left now? Only the form of ‘discharge’ is left.

Worry is the greatest seed (cause) for the worldly life because worrying is the greatest form of egoism. If the egoism leaves, worries will leave.

If you want to wander in the worldly life, if you want to remain in action (by being a doer), then put (knowledge of) scientific circumstantial evidences (vyavasthit) aside, but if you want to go to moksha; if you want to become still (by being non doer) then keep (knowledge of) scientific circumstantial evidences with you.

Merit karma (punya) is fruit of action, demerit karma (paap) is also a fruit of action too, and moksha (ultimate liberation) is the fruit of becoming still (becoming a non-doer).

What is punya (merit karma) and paap (demerit karma)? No one runs this world. But still, the circumstances of merit and demerit karma, runs this world.