43 Quotes About Cosmopolitanism
- Author Namsoon Kang
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Cosmopolitan discourse emphasizes the _cosmic belonging_ of all individual human beings as the ground of our hospitality, solidarity, justice and neighbor-love. Cosmopolitan discourse is about turning a _compassionate gaze_ onto others regardless of one's nationality and citizenship, origin of birth, religion, gender; race and ethnicity, sexuality, or ability
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- Author Namsoon Kang
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the cosmopolitan gaze of planetary love and hospitality _is_ what constitutes being _religious_.
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- Author Namsoon Kang
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Cosmopolitan discourse is in a way a response to the issue of solidarity. Although the precondition for solidarity can be a _community_, solidarity requires more intentional commitment and performance than does community.
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- Author Namsoon Kang
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cosmopolitan theology that longs for the Kindom of God seeks to recover its revolutionary universalizing ethos in terms of hospitality, neighbor-love, and multiple solidarities that one can see in Jesus' teaching and ministry, without any imperialist, kyriarchcal, hierarchical implications
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- Author Namsoon Kang
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Theology should be a discourse that helps the sociopolitical approach to justice to maintain its human face and not to become impersonal.
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- Author Namsoon Kang
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Cosmopolitan theology is a theology for _the impossible_.
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- Author Namsoon Kang
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Cosmopolitanism is a radical affirmation of the idea of neighbor/enemy-love-as-self love...Cosmopolitanism is about a cosmic scope of justice and hospitality––another name for _love_.
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- Author Namsoon Kang
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Cosmopolitan theology affirms and radicalizes the belief that the Divine creates each and every human being as equal to every one else as a _citizen-of-the-cosmos and that no one is either superior or inferior to the other.
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- Author Namsoon Kang
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Although I believe identity politics '"produces limited but real empowerment for its participants," it is important to note that it contains significant problems: first, its essentialist tendency; second, its fixed _we-they_ binary position; third, its homogenization of diverse social oppression; fourth, its simplification of the complexity and paradox of being privileged and unprivileged; and fifth its ruling out of intersectional space of diverse forms of oppression in reality.
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