104 Quotes About Doership

You will find the solution when your belief of ‘I am the doer’ breaks and you acquire the knowledge of 'who the doer’ is.

The belief of ‘I am the doer’ is an illusory effect; it is not a factual result. The fact is that the Self is not the doer at all.

I WILL NOT ALLOW MY NEGATIVE FEELINGS TO CONTROL ME; I WILL REMAIN POSITIVE"-Stephanie

You are not the 'doer' of this, there is a mistake in your belief. For the work that is not Yours, you claim, "I did it." Moreover, You are not even aware of what Your work is. Therefore, how much of Your work would be accomplished? No work has been accomplished. You had come without awakened awareness (jagruti); you were born in this world, and that too without awakened awareness, and you left without awakened awareness too. You ended up binding so much demerit karma without doing anything?

Whatever nature does, is entirely in your benefit. It keeps striking away at your faults. If the state as the doer prevails, then it is considered as swachchhand (following one's own intellect in spiritual matters). However, once the state as the doer goes, then who is the doer? Nature indeed!

The body is doing the action, body’s spare-parts are doing the action, and the egoism simply does the egoism of, ‘I did’! A sweet taste of subtle pride arises from this and one lives on the basis of this. He simply tastes the subtle pride of ‘I did’, ‘I suffered that pain’, ‘I enjoyed that happiness’. The one who becomes free from this subtle pride is liberated. Why does one keep tasting this subtle pride for infinite lives? Because one has never tasted the sweetness of the Soul.

The one whose self-interests (selfishness) in this world goes away, he will become the Absolute Supreme Self (parmatma), provided he does not become intoxicated about it (that “I Know”, “I am something”).

Wherever there is doer-ship in this world, whether one is the doer of religion, doer of the scriptures or doer of learning; they are all lost. They have strayed from the path to ultimate liberation (moksha).

This happened to me, I am doing this’ not like that, but when ‘I know this’ prevails, if one remains the ‘knower-seer ‘, then no causes will be formed.