85 Quotes About Grimrack

Even if their guilt actually does produce a good action, it will be the saddest good action you’ll ever see, and it will be of no use to them because their goal is not to obey, but to feel less guilty, thus nothing about their souls will be reshaped.

We’ve spent centuries moving them away from that word virtue and especially The Virtues and that’s precisely how we did it —by making it lower case.

They think virtues are man-made, only exist because they exist, but if no human had ever existed, The Virtues would persist for they hold their being from the very Presence of the Adversary Himself.

If we can keep the Christians thinking of themselves as sinners not sons and daughters, we can make them view their relationship to The Adversary as a negative-sum-game: They fall in a hole, He pulls them out, they fall back in, etc... That way they never get anywhere; they’re always either standing next to a hole or down in it.

Guilt, if cultivated in a Christian client, can render their Christianity worthless to themselves and others.

Their guilt plus their repentance should have equalled forgiveness. But they don’t feel forgiven, so they failed, which makes them feel guilty, which was why they repented in the first place, so they’re stuck right where they started: Guilty.

First of all, don’t ever let them try to define that word “happiness” for themselves. They can’t and that’s precisely what we never want them to realize. Keep it a vague bright mist hovering about their heads. Locate it securely at the end of implausible rainbows. Hide it snugly in some corner of their thoughts they rarely visit.

This is why we apply the LCD Principle or Lowest Common Democracy. In short, this is social interaction based not on the best possible good, but on the least possible offense. Without saying so, the parties involved have entered into the following arrangement: What is the least we can all agree on and still get along? Of course, you can see this means no one is pleased.

Joy is that paradox where a man so trusts, is so enraptured, as to be caught up and lost in the other, while at the same time, being utterly known by the other, thus utterly himself.