1,134 Quotes About Karma

The Soul is still and everything else with vibrations is non-still. Sachar (unsteady) and achar (still), the world is such sachar-achar (still-unstill). The one who attains the knowledge of achar (Still, the Pure Soul), also attains the knowledge of the sachar (that which is in motion, unsteady).

What is the nature of merit karma (punya)? It will be spent. There may be a thousand ton of ice, but what is its nature? It is to melt away.

What does nature say? Any injustice towards you is justice, and justice towards you is also justice. Hence do not do any sankalp (my-ness) and vikalp (I-ness), otherwise you will have to accept justice through crying. Instead, say it is vyavasthit (scientific circumstantial evidence), and you will find the solution.

This worldly life is truly selfish. Where there is no selfishness, there Parmatma (the Lord) is to be found without fail. God remains aloof from selfishness.

What is the state of the antahkaran (inner complex of mind, intellect, chit and ego) of mhts of the Akram path? Meddling has stopped for them, but when effects of the past karmas unfold, they become confused that, ‘these are my effects’. Whereas, when they ask ‘us’, ‘Are they our effects or someone else’s?’ I will tell them, ‘Theses are someone else’s effects.

The whole worldly life is of the non-Self complex (pudgal). But to have attachment-abhorrence in that non-Self complex, is called karmic bondage, and not to have attachment-abhorrence in that non-Self complex, is called liberation.

However long one travels in the wrong direction in the worldly lie, that much of it is egoism. And as that egoism dissolves, one will experience eternal bliss. The Egoism of Gnani Purush (the enlightened one) is gone, and therefore He constantly experiences eternal bliss. He experiences that bliss even when someone swears at him. That is when you feel, ‘Wow! What kind of bliss this is!

On what basis did the vitrags (the enlightened ones) see the world as flawless? On the basis that everyone is dependent on his or her karma (deeds).

People have seen the ‘theory of doership’, but they have not seen the ‘theory of karma’. ‘This man insulted me’, is a ‘theory of doership’; and ‘he is cursing me as a result of unfolding of my karma’, is ‘theory of karma’. If one understands the ‘theory of karma’, he will not see anyone’s fault.