2,489 Quotes About Language

Societies continuously try to recreate themselves — shared holidays, shared news, shared traditions, shared language, shared music, shared myths, shared victories, and shared griefs. Shared origins… So by telling each other stories, we recreate ourselves over and over again. Where do we come from? Where are we going? Who are our heroes? Who are the villains? These stories pass our values as a society from one generation to the next. It’s how we understand each other.

If untruths become part of our language—untruths that in context are intended to be interpreted as polite expressions or figure of speech—then each person is left to decide for themselves the meaning of any sentence. And when language and meaning become subjective, society breaks down. The rule of law becomes a grey area. Commands become suggestions. And how do you keep anyone, including yourself, accountable for actions based on ambiguous language?

[I]f you set out to mention everything you would never be done, and that's what counts, to be done, to have done. Oh, I know, even when you mention only a few of the things there are you do not get done either, I know, I know. But it's a change of muck. And if all muck is the same muck that doesn't matter, it's good to have a change of muck, to move from one heap to another, from time to time, fluttering you might say, like a butterfly, as if you were ephemeral.

Code-switching is dancing between vocal styles and rhythms. This dance is part celebration--of the richness, intricacies, and blurry borders of our cultures.

People of color know that not all of the safety and spoils of whiteness are available to us. Yet we can speak in the voice of whitness if we so choose. Some of us know no other voice. It was born in us. It is the voice colonization left us. Some of us adopt it later--in childhood or early adulthood -- and lose our other voices. Some of us never allow whiteness into our throats. Some of us code-switch. I am a code-switcher.

When words possessing a high degree of terroristic menace become desemanticized in a ritualized literary culture, they not only cease to mean what they had meant, but also lose common elements of meaning, which become unstable and easily replaceable; then all the speakers of this ideological language become extremely vulnerable; the drifting ideological meanings harbor mortal danger.

Bad and cruel as our people were treated by the whites, not one of themwas hurt or molested by our band. (...) The whites were complaining at the same time that we were intruding upontheir rights. They made it appear that they were the injured party, andwe the intruders. They called loudly to the great war chief to protecttheir property.How smooth must be the language of the whites, when they can make rightlook like wrong, and wrong like right.

I have had the pain of fragmentation deeply impressed upon my consciousness. The alienation felt by many people who are concerned about domination – the struggle we have even to make of our words a language that can be shared, understood.

...find a way to build with language a bridge between a failure to believe and a witness to what is incomprehensible.