39 Quotes About Moksh
- Author Dada Bhagwan
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There is no means other than vitrag-science (science that frees us from all attachments) that will give Final-Liberation [Moksha]. Other means [methods, instruments] will cause bondage; they only help to pass the time; [whereas] means to attain the Eternal Thing (experience of Pure Soul) can be attained from the ‘Gnani Purush’ (the enlightened one).
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- Author Dada Bhagwan
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Where are you looking for samadhi (enlightened blissful state)? You just come into your own original Self-form of the Soul, final liberation and samadhi are the natural qualities of the Soul!
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- Author Dada Bhagwan
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Shukladhyan (pure contemplation of the Self, the Soul) is the direct cause for moksha (liberation). Dharmadhyan (auspicious contemplation; to hurt no one, give happiness to others) is the indirect cause for moksh (liberation). Artadhyan (inner mournful contemplation that hurts the self) is a cause for a birth in animal life form (non-human). Raudradhyan (wrathful contemplation that hurts the self and others) is a cause for a life in hell.
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- Author Dada Bhagwan
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How far is the Soul from attaining moksha (ultimate liberation)? Only the obstructive (antray) karmas.
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- Author Dada Bhagwan
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One binds the worldly life with bad thoughts; one binds the worldly life with good thoughts. With the absence of thoughts (avichaar) there is moksha [liberation].
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- Author Prajakta Mhadnak
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I slept under the moonlight and set my soul free, caged within jars like fireflies".
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- Author Dada Bhagwan
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Who is considered as not living in the worldly life? The person who doesn’t have focus on the non-Self. ‘I’ (the Gnani Purush) do not live in the worldly life even for one moment. Liberation (Moksha) is to be found through the one who does not live in the worldly life. What can you not attain through the grace of such a person?
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- Author Dada Bhagwan
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As long as there is the egoism of ‘I-ness’ (hoonpanu) and the partiality towards ‘my-ness’ (marapanu), how can there be liberation till then?
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- Author Dada Bhagwan
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In reality, the outer instruments (hands, feet, eyes, etc) are not the hindrance (for liberation); it is the inner instrument (mind, intellect, chit and ego) that is obstructive.
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