1,063 Quotes About Slavery

Life enslaves the poor by giving them problems that money can resolve, or, dissolve

I resist thinking about slavery because I want to avoid the overwhelming feeling that comes from trying to conceive of the terror, violence, and indignity of it. I do not like to think of it happening in my hometown, where I work, in my neighborhood, or near any of the places where I conduct my life.

Romani slaves were in demand because of their skilled crafts and their importance to the economic market. With the growing dependency of landowners, monasteries and the Crown on Romani slaves, the Romanian term Tigan came to be used synonymously with 'slave' and it still has a derogatory connotation in the Romanian language today.

W.E.B. Du Bois called such erasure [of the first arrival of enslaved Africans to America] the propaganda of history. "It is propaganda like this that has led men in the past to insist that history is 'lies agreed upon'; and to point out the danger in such misinformation," he wrote in his influential treatise Black Reconstruction (1935). Du Bois argued that America had falsified the fact of its history "because the nation was ashamed.

I want In the Wake to declare that we are Black peoples in the wake with no state or nation to protect us, with no citizenship bound to be respected, and to position us in the modalities of Black life lived in, as, under, despite Black death: to think and be and act from there.

Samuel Sharpe’s movement was different: resistance on a dazzling scale. It was well organized, spread across a wide geographic area and inspired by Baptist salvation thinking. More than 30,000 enslaved people were eventually brought into a plot rooted in nonviolent idealism that anticipated 20th century movements such as those led by Mahatma Gandhi, Martin Luther King, Jr., and the proponents of liberation theology in Latin America.

Here was a remarkable admission of Jamaican weakness, as well as a revealing disclosure that the sugar gentry were as afraid of an idea as they were of knives.

No correlation exists between sugar and nutritional benefit. Its presence in food assures the tongue that energy and protein reside within, but sweet foods deliver a benign-tasting venom. A crowning irony of the sugar-slave symbiosis was that it was not fatal just to Africans; it could also be fatal to their masters.

The slaves themselves were powerless to create any written record of what they witnessed, or to publicize it in any way beyond the discreet oral circles of plantation life. What can be known of Sharpe's method and motives must be seen through the lens of the Jamaican prosecutorial narrative, which sought to understand him only to the point of gathering sufficient evidence to justify his hanging.