46 Quotes About Spiritual-direction

... nothing is more insidious than spiritual pride; nothing is more impervious to identification. No, the monastic mind0set says, spiritual development is not an event. Spiritual development is a process of continuing conversion. "What do you do in the monastery?" an ancient tale asks. "Oh, we fall and we get up. We fall and we get up," the old monastic answers. In monastic spirituality, we never arrive; we are always arriving.

Whatever comes into your heart and mind when you think about God is the most important thing about you.

Uniqueness and independence are clearly not synonyms in the mind of Benedict of Nursia. Uniqueness and responsibility go hand in hand in Benedictine spirituality. By all means I should be who I am and have what I need, but you have a claim on those gifts. Those gifts were given to me so much for your sake as for my own. The community does not exist to make me possible. Together we exist to make the gospel possible.

The first service that one owes to others in the fellowship consists in listening to them. Just as love to God begins with listening to His Word, so the beginning of love for the brethren is learning to listen to them. It is God's love for us that He not only gives us His Word but also lends us His ear. So it is His work that we do for our brother and sister when we learn to listen to them.

Do not expect trust to appear suddenly and in a state of completion. Trust grows gradually as we venture forth little by little, with God and each other. As our trust grows, so will our willingness and courage to speak and listen with greater freedom. Seeing things more clearly is often one of the fruits of our growing trust.

For centuries, African American leaders have been tenacious in pursuing a relationship with Yahweh. This fight has led to the spiritual maturity of many in spite of persecution, obstacles, oppression, racism, degradation, segregation, and disappointment.

Prayer in Benedictine spirituality is not an interruption of our busy lives nor is it a higher act. Prayer is the filter through which we learn, if we listen hard enough, to see our world aright and anew and without which we live life with souls that are deaf and dumb and blind.

We are torn loose from earthly attachments and ambitions - contemptus mundi. And we are quickened to a divine but painful concern for the world - amor mundi. He plucks the world out of our hearts, loosening the chains of the attachment. And He hurls the world into our hearts, where we and He together can carry it in infinitely tender love.

We do not see God in contemplation - we know Him by love: for his pure love and when we taste the experience of loving God for his own sake alone, we know by experience who and what he is.