374 Quotes About Sufi

In Arabic, the word fitna, meaning “hardship,” stems from the word fatanah, which means “to test gold, burn with fire.” Just as gold is heated to extract valuable elements from the useless surrounding material, it is through the fire of our trials that our golden essence is unearthed.

The eternal destination of others has no effect on how Muslims are called to treat the creation of God. Our love, respect, and honor toward others should not be contingent on someone’s faith or belief system, but on our faith. Since we believe every single person was created by God and is continuously sustained by Him, the life of every human being is infinitely priceless, regardless of what they believe or seek in this life and the next.

Some linguists say that the word Allah is based on the word waliha, which translates to a love that is so passionate and ecstatic that it completely transcends the senses. This implies that to know God we have to surrender our minds, everything we are, and everything we know in exchange for love, because self-surrender to divine love is the only path to God.

Mystics throughout time have said that they believe in God like they believe in light, not because they can see light, but because through it they see everything else.

The prophets are like different rivers throughout time that all pointed to the same ocean of unity.

Allah's mercy accepts us as we are, but He loves us too much to let us stay the same.

Although it is true that what we sow in this life we reap in the next, if we reduce the existence of the Afterlife to just punishment and reward, we will miss the soul of the message. Heaven and Hell are not only physical manifestations, they are also states of being that reflect what it feels like for the spirit to be close to or distant from the Divine. In essence, Heaven and Hell are like mirrors that reflect back to us our soul’s relationship with God.

We are called not to just read the Qur’an—but to become a manifestation of its message. We are called to be a mercy to all the creations of God, by bringing light where there is darkness, feeding the hungry, forgiving those who wrong us, taking care of the orphans, being generous to the needy, being kind to our parents, and through sincere worship becoming a vessel of God’s unconditional love for the entire world.

The Qur’an is not a destination or wall—it is a window. It does not call us to it, but rather calls us to look through it and toward the mysterious essence of God that animates everything in existence.