927 Quotes About Sufism

Realization, in its fullest meaning, is not merely knowing something, but making it real in oneself. We come to this essential Self through a process of deconditioning, reconditioning, and unconditioning. This can also be described as minimizing what is negative, increasing what is positive, and, ultimately, opening to Spirit.

Let the Jesus of your Spirit ride the donkey; Don‘t make your Jesus carry the donkey. Rumi, Mathnawi II: 1853-5

Our work is to cross a treshold into emptiness and stillness. It is like entering an empty room that proves to hold a great presence. The apparent emptiness of simple presence is richer than the crowded experience of ordinary personality. We can either be empty with Spirit or full of ourselves.

There is a knowledge and a practice of connecting ourselves with cosmic Life. It has nothing to do with belief; it is learned. It is increased by our consciousness of it, by our increasing awareness of the abundance of cosmic energy. Life is infinite, and this infinity can be tapped. The only limitation is one of awareness. (p.13 Soul Work, Reflecting Spirit)

Nothing is excluded and the unique nature of every aspect of creation is celebrated. This is how oneness works when it is not just a concept but a living presence. Many patterns and attachments that we think are essential to life will fall away, just as our present structures of power will become redundant. And the wonder of this change is that it need not be gradual, because it belongs to the now. Any real change is always a miracle - it happens through the grace of God.

Oneness is not a metaphysical idea but something so simple and ordinary. It is in every breath, in the wing-beat of every butterfly, in every piece of garbage left in the city streets. This oneness is life, life no longer experienced solely through the fragmented vision of the ego, but known within the heart, felt in the soul. This oneness is the heartbeat of life. It is creation’s recognition of it’s Creator. In this oneness life celebrates itself and its divine origin.

If you seek small things to do, and do them well, great things will seek you, and demand to be performed.

The more wakeful a man is to the things which surround him, the more asleep is he, and his waking is worse than his sleep.

The temporal cannot know the Eternal, so to the extent that the Sufi contemplates God in his heart, God Himself is the contemplator: Ultimately, the Witness, the Witnesser, and the Witnessing are all one. (p. 288)