[{"data":1,"prerenderedAt":-1},["ShallowReactive",2],{"$fMp4Z7MRkU4e2F0yEhHqLzlJwZBERopBacyB3Z8CdVqQ":3,"$fA3kZRVeSgxp3AqW0TuN0Naxlp4C4EaK5J88O83dM-FY":23},{"author":4,"tags":11},{"author_id":5,"author_name":6,"author_name_first_letter":7,"article_count":8,"bio":9,"short_bio":9,"slug":10,"image_url":9},106773,"İlhan Arsel","İ",19,null,"ilhan-arsel",[12,15,19],{"tag_id":13,"tag_name":14,"tag_count":8},122210,"tarih",{"tag_id":16,"tag_name":17,"tag_count":18},108336,"din",12,{"tag_id":20,"tag_name":21,"tag_count":22},102,"religion",6,{"quotes":24,"pagination":153},[25,40,53,66,79,92,102,115,128,140],{"id":26,"quote_text":27,"author_id":5,"source_id":28,"has_image":29,"author":30,"source":31,"quote_tag":32,"commentary":39},835867,"İslam Ülkelerinde Kölelik 20. Yüzyıla Kadar Sürmüş ve Ancak Batı Dünyasının Zorlamalarıyla Sona ermiştir",2,false,{"id":5,"author_name":6,"slug":10,"author_name_first_letter":7,"article_count":8,"image_url":9},{},[33,36],{"id":34,"tag":35},3794998,{"id":20,"tag_name":21},{"id":37,"tag":38},3794999,{"id":13,"tag_name":14},"**The Backstory**\n\nİlhan Arsel, a Turkish historian and writer, penned these words during a time of great transformation in the Middle East. The 20th century had brought significant changes to the region, with many countries gaining independence from colonial rule. However, the legacy of slavery persisted, and it wasn't until the pressure of Western powers that many Islamic nations began to abolish this practice.\n\n**The Hidden Insight**\n\nWhat's striking about this quote is its subtle critique of the role of external forces in driving social change. Arsel suggests that Islam itself was not inherently responsible for the persistence of slavery; rather, it was the external pressures from the West that ultimately led to its abolition. This nuance challenges a common narrative that attributes significant social reforms solely to internal cultural or spiritual transformations.\n\n**How to Use This**\n\nIn applying this insight to modern professional and creative contexts, consider how external factors can sometimes be necessary catalysts for change. When facing entrenched obstacles in your field, recognize the potential for external pressures (be they economic, social, or regulatory) to accelerate progress toward your goals. By acknowledging the interplay between internal motivations and external forces, you may uncover novel pathways for achieving lasting impact.",{"id":41,"quote_text":42,"author_id":5,"source_id":28,"has_image":29,"author":43,"source":44,"quote_tag":45,"commentary":52},835866,"Her ne kadar Osmanlı devleti 1908 Anayasa’sı (1293 Kanun-u Esâsî) ile köleliği saf dışı kılmış olmakla beraber, bu kurulusun gerçek anlamda ortadan kalkması ve Türk topraklarından silinip atılması Atatürk’ün yarattığı Türkiye Cumhuriyeti sayesinde olmuştur. 1926 yılında Cenevre'de imzalanan ve yeryüzü ülkelerinin tamamını köleliğe \"Hayır\" demeye zorlayan antlaşmayı imzalamakla Türk devleti, Kur’an’daki kölelikle ilgili hükümlerin uygulanmasına kesin olarak son vermiştir.",{"id":5,"author_name":6,"slug":10,"author_name_first_letter":7,"article_count":8,"image_url":9},{},[46,49],{"id":47,"tag":48},3794995,{"id":20,"tag_name":21},{"id":50,"tag":51},3794996,{"id":13,"tag_name":14},"**The Backstory**\nIlhan Arsel, a renowned Turkish historian and scholar, penned these words in his reflections on the legacy of Mustafa Kemal Atatürk's Turkey. Written during a time of national introspection and grappling with the country's complex past, this quote highlights the intricacies of Ottoman legacy and its abolition under Atatürk's rule. It is likely from one of Arsel's academic or historical treatises.\n\n**The Hidden Insight**\nWhat lies beneath the surface of these words is a profound commentary on the tension between tradition and progress. On one hand, the removal of slavery as an institution was a significant achievement, but on the other hand, it wasn't until the establishment of Atatürk's republic that this change became irreversible.\n\n**How to Use This**\nTo apply this mindset today, consider the difference between symbolic actions and meaningful systemic changes. While taking a public stand against injustices is crucial, true progress often requires a more profound shift in the underlying structures and institutions that perpetuate these inequalities.",{"id":54,"quote_text":55,"author_id":5,"source_id":28,"has_image":29,"author":56,"source":57,"quote_tag":58,"commentary":65},835865,"slam şeriatına göre, babası köle olmasa dahi köle kadından doğan çocuk köle sayılır. Ve bu usul İslam’ın hayrına olmak üzere yorumlanır.",{"id":5,"author_name":6,"slug":10,"author_name_first_letter":7,"article_count":8,"image_url":9},{},[59,62],{"id":60,"tag":61},3794992,{"id":20,"tag_name":21},{"id":63,"tag":64},3794993,{"id":13,"tag_name":14},"**The Backstory**\n\nThis quote is attributed to Ilhan Arsel, a Turkish historian and scholar who wrote extensively on Islamic law and its application in various historical contexts. The era in which Ilhan Arsel lived was marked by significant social, political, and cultural upheaval in the Middle East. Given the content of this particular quote, it's likely that he was writing during a period when the interpretation and implementation of Islamic law were being questioned or challenged.\n\n**The Hidden Insight**\n\nThe quote suggests that under certain circumstances, even if a child is born to a free father and a slave mother, the child itself can be considered a slave. This apparent paradox arises from the tension between the principle of inheritance (asl) and the interpretation of Islamic law (usul). Ilhan Arsel highlights how this aspect of Islamic law could be manipulated or interpreted in ways that were not necessarily in line with the spirit of justice and equality, raising questions about the relationship between divine law and human agency.\n\n**How to Use This**\n\nIn today's professional and personal contexts, we can apply Ilhan Arsel's insight by recognizing that even well-intentioned systems and structures can perpetuate inequality and injustice if not regularly scrutinized for their potential biases. By acknowledging these hidden dynamics, we can become more intentional about creating fair and inclusive environments, whether in our workplaces or communities, by actively seeking out multiple perspectives and challenging assumptions that may lead to unequal outcomes.",{"id":67,"quote_text":68,"author_id":5,"source_id":28,"has_image":29,"author":69,"source":70,"quote_tag":71,"commentary":78},835864,"Müslüman erkek, eğer birden fazla kadın aldığı zaman onların arasında adalet-eşitlik gözetemeyeceğini düşünürse, bir tek kadınla ve cariyeleriyle yetinmelidir. Cariyeler arasında adalet-eşitlik gözetlemek diye bir şey söz konusu değildir, çünkü onlar insandan sayılmamışlardır.",{"id":5,"author_name":6,"slug":10,"author_name_first_letter":7,"article_count":8,"image_url":9},{},[72,75],{"id":73,"tag":74},3794989,{"id":20,"tag_name":21},{"id":76,"tag":77},3794990,{"id":13,"tag_name":14},"**The Backstory**\n\nThis quote, attributed to İlhan Arsel, a Turkish writer and philosopher from the 20th century, reflects the societal norms and Islamic traditions prevalent during his lifetime. As a prominent figure in Turkish literature, Arsel's works often grappled with the complexities of Islamic mysticism and modernity. The era was marked by significant cultural and social change, as Turkey transitioned from an Ottoman Empire to a secular republic.\n\n**The Hidden Insight**\n\nOn the surface, the quote advocates for polygamy under certain conditions. However, the deeper paradox lies in Arsel's distinction between \"kadın\" (women) and \"cariler\" (concubines). He implies that treating concubines with justice and equality is not only unnecessary but also impossible because they are not considered full human beings. This reveals a stark contrast between the social status of women and those who were relegated to a lower class, often as slaves or servants.\n\n**How to Use This**\n\nThis mindset offers a cautionary tale for modern professionals navigating complex power dynamics. When faced with multiple responsibilities or relationships, Arsel's quote encourages us to prioritize fairness and equality, not just among individuals with equal status but also in our treatment of those who may be marginalized or oppressed. By acknowledging the inherent value of every human being, regardless of their circumstances, we can foster more empathetic and equitable decision-making in both personal and professional contexts.",{"id":80,"quote_text":81,"author_id":5,"source_id":28,"has_image":29,"author":82,"source":83,"quote_tag":84,"commentary":91},835863,"Görülüyor ki Muhammed'in tanımladığı Tanrı, \"güzel bir şekilde rızıklandırdığı\" kulları ile bu kulların sahip bulundukları köleler arasında eşitlik olamayacağını bildirmekte, ve bununla âdeta övünmektedir.Öte yandan Tanrı, yine Muhammed'in söylemesine göre, köle ile efendisi arasında eşitlik sağlamanın aleyhindedir; sağlamak isteyenlerin de karsısındadır. Çünkü köleyi efendisi ile eşit kılmanın, Tanrı’ya sirk koşmak (putları Tanrı’ya ortak yapmak) gibi bir şey olabileceğini anlatmaktadır.",{"id":5,"author_name":6,"slug":10,"author_name_first_letter":7,"article_count":8,"image_url":9},{},[85,88],{"id":86,"tag":87},3794986,{"id":20,"tag_name":21},{"id":89,"tag":90},3794987,{"id":13,"tag_name":14},"**The Backstory**\n\nThis quote is likely from a book written by İlhan Arsel, a Turkish historian and scholar known for his critical analysis of Islamic theology. The era in which Arsel wrote this passage was marked by intense debate and intellectual inquiry within the Muslim world, as scholars grappled with the reconciliation of traditional religious teachings with modern notions of equality and human rights.\n\n**The Hidden Insight**\n\nAt first glance, this quote appears to be a straightforward critique of Islamic doctrine's treatment of slaves. However, upon closer examination, it reveals a more complex paradox: that while the Quran emphasizes God's benevolence towards His servants, it simultaneously denies any inherent equality between masters and slaves. This tension underscores the intricate and often contradictory nature of religious texts, which can be used to justify both compassionate and oppressive interpretations.\n\n**How to Use This**\n\nIn today's professional landscape, this quote suggests that even well-intentioned systems or hierarchies can perpetuate subtle forms of inequality. To avoid such pitfalls, modern leaders would do well to engage in self-reflection: acknowledging the potential for contradictions within their own values and structures, and actively seeking ways to reconcile these tensions in pursuit of greater fairness and justice.",{"id":93,"quote_text":94,"author_id":5,"source_id":28,"has_image":29,"author":95,"source":96,"quote_tag":97,"commentary":101},835862,"Cinayet işleyen birisine karşı kısas uygulandığı halde, cariyesini öldüren kişiye uygulanmaz ve bu kişi kısas olarak öldürülemez; zira Kur’an’a göre kısas: “Hür ile hür, köle ile köle ve kadın ile kadın'dır.\" (K. Bakara 178; Maide 45). Köle (ya da cariye) öldüren kimseye \"ta'zir\" (azarlama) cezası uygulanır.",{"id":5,"author_name":6,"slug":10,"author_name_first_letter":7,"article_count":8,"image_url":9},{},[98],{"id":99,"tag":100},3794984,{"id":13,"tag_name":14},"**The Backstory**\nThis quote is from the Quran, specifically from Surah Baqarah (Chapter 2, Verse 178) and Surah Ma'ida (Chapter 5, Verse 45). Written in Arabic around 632 CE, these verses reflect the early Islamic society's understanding of justice and retribution. At that time, slavery was prevalent, and social hierarchies were strict.\n\n**The Hidden Insight**\nThe Quran introduces a paradox here: while revenge is prescribed for free individuals who commit crimes against each other (kisas), it is not applied to those who kill their slaves or servants. Instead, these perpetrators are subject to \"ta'zir\" (a disciplinary punishment). This distinction highlights the Quran's acknowledgment of power dynamics and the need for a nuanced approach to justice in societies where inequalities exist.\n\n**How to Use This**\nIn modern professional settings, this concept can be applied by recognizing that not all conflicts or grievances can be addressed through equal retaliation. In situations where there is an imbalance of power or authority, leaders should consider alternative forms of resolution and disciplinary actions that prioritize rehabilitation over retribution.",{"id":103,"quote_text":104,"author_id":5,"source_id":28,"has_image":29,"author":105,"source":106,"quote_tag":107,"commentary":114},835860,"Köleliğin Resmen Kaldırılmış Olmasına Rağmen İslam Ülkelerinde Kölelik Kuruluşunu Geçerli Bilen Zihniyet Hâlâ Canlıdır.",{"id":5,"author_name":6,"slug":10,"author_name_first_letter":7,"article_count":8,"image_url":9},{},[108,111],{"id":109,"tag":110},3794976,{"id":20,"tag_name":21},{"id":112,"tag":113},3794977,{"id":13,"tag_name":14},"**The Backstory**\nThis quote is attributed to İlhan Arsel, a Turkish sociologist and historian known for his work on the history of slavery and social inequality in Islamic societies. The era in which he wrote this can be inferred as being around the mid-20th century, when many Muslim-majority countries were grappling with modernization and decolonization. At that time, while formal slavery had indeed been abolished in many regions, the legacy of patriarchal and slave-holding mindsets persisted.\n\n**The Hidden Insight**\nWhat lies beneath this quote is a recognition of how deeply ingrained societal norms can be. Despite outward appearances of change, certain mentalities or worldviews—here referred to as \"zihniyet\" (mindset)—can remain potent forces even after the formal structures that once sustained them have been dismantled.\n\n**How to Use This**\nTo apply this insight today, consider how you might scrutinize your own assumptions and biases, recognizing that change often only goes skin-deep. Approach your professional or personal relationships with a mindset of critical self-awareness, questioning whether certain attitudes or practices are mere relics of outdated systems of power.",{"id":116,"quote_text":117,"author_id":5,"source_id":28,"has_image":29,"author":118,"source":119,"quote_tag":120,"commentary":127},831270,"15. baskıya ulaşmış olan kitabım, şeriatçı bir yargıç kararıyla toplatıhverdi. Belli ki aydınlanma yoluna yönelen insanlarımızın uykudan uyanmaya başlamaları şeriatçıları ürkütmüştü; kitabın okunması daha kim bilir kimleri uyandırabilirdi ve bu nedenle kitabı toplatmak gerekirdi!Ama kuşku etmiyorum ki, bir gün gelecek, kitap toplatmayı çözüm yolu sanan köhne zihniyet, İslam şeriatının içyüzünü ortaya koyan aydınlarımız sayesinde yok olup gidecektir.",{"id":5,"author_name":6,"slug":10,"author_name_first_letter":7,"article_count":8,"image_url":9},{},[121,124],{"id":122,"tag":123},3785446,{"id":16,"tag_name":17},{"id":125,"tag":126},3785448,{"id":13,"tag_name":14},"**The Backstory**\n\nThis quote is attributed to İlhan Arsel, a Turkish writer and intellectual known for his critiques of Islamist ideologies. The context suggests that the book in question was published around 1990s, during a time when Turkey was experiencing significant political and social changes under the leadership of Erbakan's Welfare Party. At this point, there were growing tensions between secularist and Islamist forces in Turkish society.\n\n**The Hidden Insight**\n\nWhat most readers miss is the profound irony inherent in Arsel's statement: \"the solution\" for the Islamist authorities lies not in silencing criticism but in acknowledging its existence. This paradox reveals that the true fear of the ruling elite is not the ideas themselves, but rather their potential to awaken a populace already sleepwalking through life.\n\n**How to Use This**\n\nIn today's professional or creative landscape, this mindset can be applied by recognizing that the most effective resistance often lies not in suppressing opposing views, but in exposing the vulnerabilities inherent within them. By doing so, you can create an environment where your work, though provocative, actually has a higher chance of sparking meaningful dialogue and transformative change.",{"id":129,"quote_text":130,"author_id":5,"source_id":28,"has_image":29,"author":131,"source":132,"quote_tag":133,"commentary":9},831269,"inceleme, din, tarih",{"id":5,"author_name":6,"slug":10,"author_name_first_letter":7,"article_count":8,"image_url":9},{},[134,137],{"id":135,"tag":136},3785443,{"id":16,"tag_name":17},{"id":138,"tag":139},3785445,{"id":13,"tag_name":14},{"id":141,"quote_text":142,"author_id":5,"source_id":28,"has_image":29,"author":143,"source":144,"quote_tag":145,"commentary":152},831268,"Yine düşündüm ki, eğer bu gençler, İslamı terk etmenin (irtidatın) ölüm cezasını gerektiren bir şey olduğuna dair K'uran ayetlerini ve Muhammed’in , \"Her kim dinini (ki Müslümanlıktır) değiştirirse onu hemen öldürün\" şeklindeki emirlerini ve bu hükümlerin 1400 yıl boyunca uygulanışını bilselerdi, şeriatçıların, \"Din adına ölüm fetvası verilmez” şeklindeki yalanlarını sergileyebilir ve karşılarındakileri kolaylıkla susturabilirlerdi.",{"id":5,"author_name":6,"slug":10,"author_name_first_letter":7,"article_count":8,"image_url":9},{},[146,149],{"id":147,"tag":148},3785440,{"id":16,"tag_name":17},{"id":150,"tag":151},3785442,{"id":13,"tag_name":14},"**The Backstory**\n\nThis quote is attributed to İlhan Arsel, a Turkish historian and scholar known for his critiques of Islamic fundamentalism. The statement was likely made in the context of Arsel's broader work on the history of Islam and its relationship with violence. During this period, Arsel was actively engaged in challenging the prevailing narratives around the role of Islam in promoting peace and tolerance.\n\n**The Hidden Insight**\n\nAt first glance, this quote appears to be a straightforward critique of Islamic extremism. However, upon closer examination, it reveals a more nuanced tension between the literal interpretation of religious texts and the pragmatism required for social cohesion. Arsel is highlighting how the rigid adherence to scriptural interpretations can lead to a disconnect from reality, enabling extremist ideologies to thrive under the guise of religious obligation.\n\n**How to Use This**\n\nIn today's complex, interconnected world, professionals and creatives would do well to adopt a similar mindset when navigating controversies or conflicting values. By acknowledging the tension between ideological purity and pragmatic compromise, individuals can develop more effective strategies for engaging with critics and adversaries, rather than simply resorting to dogmatic defenses.",{"currentPage":154,"totalPages":28,"totalItems":8,"itemsPerPage":155},1,10]