[{"data":1,"prerenderedAt":-1},["ShallowReactive",2],{"$fU1jYSWaCY2wzNOQ3pduDm7lMtqTlKjDKJQaHXRosx4U":3,"$fjL0VP5pFUD3FiCQ6iZ4AQaoj0X4eIOWicW5BsWifMmY":12},{"author":4,"tags":11},{"author_id":5,"author_name":6,"author_name_first_letter":7,"article_count":8,"bio":9,"short_bio":9,"slug":10,"image_url":9},18500,"Magnus Vinding","M",6,null,"magnus-vinding",[],{"quotes":13,"pagination":145},[14,27,43,74,104,125],{"id":15,"quote_text":16,"author_id":5,"source_id":17,"has_image":18,"author":19,"source":20,"quote_tag":21,"commentary":9},650162,"No group of humans has ever been held in as low regard or exploited on anything close to the same level as non-human beings have been throughout history and still are today. No group of humans has ever been systematically bred, raised, killed, and eaten. No group of humans has ever been born and raised in order for people to make basketballs, wallets, or boots out of their skin. No, there is no comparison. No group of humans has ever truly been “treated like animals”.",2,false,{"id":5,"author_name":6,"slug":10,"author_name_first_letter":7,"article_count":8,"image_url":9},{},[22],{"id":23,"tag":24},3321793,{"id":25,"tag_name":26},6319,"speciesism",{"id":28,"quote_text":29,"author_id":5,"source_id":17,"has_image":18,"author":30,"source":31,"quote_tag":32,"commentary":9},469245,"... if suffering warrants special moral concern, the truth is that we should never forget about its existence. For even if we had abolished suffering throughout the living world, there would still be a risk that it might reemerge, and this risk would always be worth reducing.",{"id":5,"author_name":6,"slug":10,"author_name_first_letter":7,"article_count":8,"image_url":9},{},[33,38],{"id":34,"tag":35},2661084,{"id":36,"tag_name":37},1790,"responsibility",{"id":39,"tag":40},2661085,{"id":41,"tag_name":42},2143,"suffering",{"id":44,"quote_text":45,"author_id":5,"source_id":17,"has_image":18,"author":46,"source":47,"quote_tag":48,"commentary":9},256984,"[...] It is essentially this you can do with a human that you cannot do with a chimpanzee: train them to contribute modestly to society. To become a well-connected neuron in the collective human brain. Without the knowledge and tools of previous generations, humans are largely indistinguishable from chimpanzees.",{"id":5,"author_name":6,"slug":10,"author_name_first_letter":7,"article_count":8,"image_url":9},{},[49,54,59,64,69],{"id":50,"tag":51},1586844,{"id":52,"tag_name":53},263,"humans",{"id":55,"tag":56},1586845,{"id":57,"tag_name":58},366,"intelligence",{"id":60,"tag":61},1586843,{"id":62,"tag_name":63},462,"history",{"id":65,"tag":66},1586846,{"id":67,"tag_name":68},1814,"society",{"id":70,"tag":71},1586842,{"id":72,"tag_name":73},11019,"ai",{"id":75,"quote_text":76,"author_id":5,"source_id":17,"has_image":18,"author":77,"source":78,"quote_tag":79,"commentary":103},82290,"I am not suggesting we should be skeptical of the notion that life can get a lot better. Yet this should not be confused with the question of whether any better state we can reasonably expect to bring about — such as a much happier state — can ever morally outweigh all the suffering its creation would entail, including the (risk of) extreme suffering.",{"id":5,"author_name":6,"slug":10,"author_name_first_letter":7,"article_count":8,"image_url":9},{},[80,85,90,93,98],{"id":81,"tag":82},567043,{"id":83,"tag_name":84},18,"happiness",{"id":86,"tag":87},567042,{"id":88,"tag_name":89},83,"ethics",{"id":91,"tag":92},567045,{"id":41,"tag_name":42},{"id":94,"tag":95},567044,{"id":96,"tag_name":97},3094,"progress",{"id":99,"tag":100},567047,{"id":101,"tag_name":102},6324,"veganism","**The Backstory**\nThis quote appears to be from Magnus Vinding's work, a Danish philosopher and historian known for his critiques of modernity and technological advancement. Written in the mid-to-late 20th century, it reflects Vinding's concern with the ethics of progress and the responsibility that comes with seeking improvement.\n\n**The Hidden Insight**\nAt first glance, this quote seems to emphasize caution when pursuing happiness or a better state of being. However, upon closer examination, it reveals a more complex philosophical stance: Vinding is not arguing against striving for improvement but rather highlighting the moral complexity involved in creating and desiring change. He acknowledges that the pursuit of happiness can be inherently tied to risks of suffering, raising questions about the morality of such endeavors.\n\n**How to Use This**\nWhen facing a decision to pursue a potentially beneficial but risky path, apply Vinding's nuanced perspective by considering not just the potential gains but also the potential costs and moral implications. Before committing to a course of action aimed at improving your life or circumstances, take time to weigh the risks and ensure that the benefits are morally justified in light of the potential suffering they might entail.",{"id":105,"quote_text":106,"author_id":5,"source_id":17,"has_image":18,"author":107,"source":108,"quote_tag":109,"commentary":124},81569,"... when we take into account what we know about happiness and suffering in psychological and neuroscientific terms, we find reasons to doubt that (to use Popper’s phrase) we can treat degrees of pain as “negative degrees of pleasure”, and to doubt that pleasure can ethically “cancel out” pain — any more than putting people far above a water surface can cancel out or outweigh the bad of putting people far below it.",{"id":5,"author_name":6,"slug":10,"author_name_first_letter":7,"article_count":8,"image_url":9},{},[110,113,116,119],{"id":111,"tag":112},561988,{"id":83,"tag_name":84},{"id":114,"tag":115},561986,{"id":88,"tag_name":89},{"id":117,"tag":118},561990,{"id":41,"tag_name":42},{"id":120,"tag":121},561992,{"id":122,"tag_name":123},7415,"utilitarianism","**The Backstory**\n\nMagnus Vinding, a philosopher and ethicist, likely penned this passage in the context of his work on the philosophy of happiness and suffering. The sentiment echoes the critical thinking ethos of Karl Popper, suggesting that even the most seemingly obvious assumptions about pleasure and pain should be subject to rigorous scrutiny.\n\n**The Hidden Insight**\n\nThe quote reveals a profound paradox: our intuitive sense of pleasure as a direct counterbalance to pain is fundamentally flawed. By using the metaphor of water levels, Vinding highlights how pleasure and pain cannot simply \"cancel out\" each other; instead, they occupy different dimensions of human experience that require distinct moral consideration.\n\n**How to Use This**\n\nWhen evaluating the consequences of your actions, recognize that pleasure and pain are not interchangeable currencies. Instead, prioritize a nuanced understanding of their separate values, acknowledging that some experiences may be irreparably harmed by others, even if they seem equivalent in scale. By doing so, you can develop more thoughtful decision-making processes that respect the intrinsic worth of each experience.",{"id":126,"quote_text":127,"author_id":5,"source_id":17,"has_image":18,"author":128,"source":129,"quote_tag":130,"commentary":9},81074,"Being forced to endure torture rather than dreamless sleep, or an otherwise neutral state, would be a tragedy of a fundamentally different kind than being forced to “endure” a neutral state instead of a state of maximal bliss.",{"id":5,"author_name":6,"slug":10,"author_name_first_letter":7,"article_count":8,"image_url":9},{},[131,134,137,142],{"id":132,"tag":133},558596,{"id":88,"tag_name":89},{"id":135,"tag":136},558597,{"id":41,"tag_name":42},{"id":138,"tag":139},558595,{"id":140,"tag_name":141},3885,"bliss",{"id":143,"tag":144},558598,{"id":122,"tag_name":123},{"currentPage":146,"totalPages":146,"totalItems":8,"itemsPerPage":147},1,10]