[...]It is thus always by virtue of a declination of meaning, or of non-meaning, that existence takes on form - by virtue, that is, of the deflection of something else. We have no will of our own, and the other is never what we would, of our own volition, choose to confront. Rather, the other is an invasion by something from elsewhere, priority given to what comes from elsewhere, seduction by foreignness and the transmission of foreignness.
-Jean Baudrillard
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