To say that Knowledge of the Self (Gnan) is exactly the same as that other knowledge is considered as speaking contrary to fact (viradhana). Knowledge of the Self is [real] Knowledge and no matter how much 'light' there is in ignorance (agnan; relative knowledge), yet it is still ignorance. To refer to ignorance as Knowlege would be deemed as speaking contrary to fact about Knowledge!

-Dada Bhagwan

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