Is the something inherently queer about pregnancy itself, insofar as it profoundly alters one's normal state and occasions a radical intimacy with, and radical alienation from, one's body? How can an experience so profoundly strange and wild and transformative also symbolize or enact the ultimate confromity? Or is this just another disqualification of anyhting tied to closely to the female animal from the privileged term, in this case nonconformity or radicality?
-Maggie Nelson
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