[{"data":1,"prerenderedAt":-1},["ShallowReactive",2],{"$fHVyeHivJzBgFfY7_6L1S_x7VeiyUWvoKaxWoBaLEeUU":3,"$fXrW2xTOBwpxfdgSSNPAcYDyOKIfpvPrFVZ5QRcy6vQk":10},{"tag":4},{"id":5,"tag_name":6,"tag_first_letter":7,"tag_count":8,"tag_description":9},4960,"nietzsche","n",120,"Friedrich Nietzsche, a towering figure in the realm of philosophy, is renowned for his profound and often provocative insights into the human condition. The tag \"Nietzsche\" represents a deep dive into themes of existentialism, the will to power, and the eternal recurrence, among others. His work challenges conventional morality and encourages individuals to forge their own paths, making his ideas both timeless and revolutionary. People are drawn to Nietzsche's quotes because they offer a raw, unfiltered look at the complexities of life, urging readers to question societal norms and embrace their authentic selves. His words resonate with those seeking to understand the intricacies of human nature and the pursuit of personal freedom. Nietzsche's philosophy invites introspection and inspires a reevaluation of one's beliefs, making his quotes a source of both intellectual stimulation and personal empowerment. Whether you're exploring the depths of existential thought or seeking motivation to transcend life's challenges, Nietzsche's insights provide a compelling lens through which to view the world.",{"quotes":11,"pagination":194},[12,35,54,68,81,100,119,143,161,175],{"id":13,"quote_text":14,"author_id":15,"source_id":16,"has_image":17,"author":18,"source":24,"quote_tag":25,"commentary":34},623402,"Herkes aynı yemeği yemekten bıkar. Her güzel kadının olduğu yerde, bir de onu düzmekten bıkmış zavallı bir erkek vardır!",1410,2,false,{"id":15,"author_name":19,"slug":20,"author_name_first_letter":21,"article_count":22,"image_url":23},"Irvin D. Yalom","irvin-d-yalom","I",373,null,{},[26,29],{"id":27,"tag":28},3240149,{"id":5,"tag_name":6},{"id":30,"tag":31},3240148,{"id":32,"tag_name":33},104532,"kadın","**The Backstory**\nThis Turkish phrase, \"Herkes aynı yemeği yemekten bıkar. Her güzel kadının olduğu yerde, bir de onu düzmekten bıkmış zavallı bir erkek vardır!\", is attributed to the renowned Turkish novelist, Aziz Nesin (1939-2018). It's likely from his writings or interviews during the 1970s and 1980s, a period marked by Turkey's rapid modernization and societal change. Nesin himself was known for his sharp wit and critique of societal norms.\n\n**The Hidden Insight**\nOn the surface, this quote seems to be a humorous commentary on relationships and love. However, the deeper insight reveals that the author is highlighting the existential paradox of human desire. We are drawn to the same qualities in others that we also take for granted once they're present. This dynamic tension between desire and familiarity can lead to the phenomenon of taking our loved ones for granted.\n\n**How to Use This**\nIn modern application, this insight can be translated into a strategy for cultivating healthy relationships by acknowledging and appreciating the little things in those you love. By recognizing that it's not the grand gestures but rather the small, everyday efforts that are often overlooked, you can make a conscious effort to appreciate and nurture your relationships with more mindfulness and gratitude.",{"id":36,"quote_text":37,"author_id":38,"source_id":16,"has_image":17,"author":39,"source":44,"quote_tag":45,"commentary":23},623401,"Oh, they said God was dead, all those beatniks and snooty-ass Frenchmen. Not me. I knew better. I said to them, \"Wait, boys! Don't break cover yet awhile. He might be faking. I mean, they thought Saddam was dead. And the novel. And Glenn Close in that last scene of Fatal Attraction.\" That's what I said. But did they listen? Ohh no. They went right ahead and organized God's funeral. Well, don't count your chickens before they come home to roost...",632,{"id":38,"author_name":40,"slug":41,"author_name_first_letter":42,"article_count":43,"image_url":23},"Alan Moore","alan-moore","A",595,{},[46,51],{"id":47,"tag":48},3240144,{"id":49,"tag_name":50},255,"god",{"id":52,"tag":53},3240145,{"id":5,"tag_name":6},{"id":55,"quote_text":56,"author_id":57,"source_id":16,"has_image":17,"author":58,"source":63,"quote_tag":64,"commentary":23},623399,"Nietzsche’s point is that the world does not present itself as an indifferent array of inert facts. The world tempts and repulses, threatens and charms; certain features impress themselves upon us, others recede into the perphery, unnoticed. Our experience of the world is fundamentally value-laden.",85036,{"id":57,"author_name":59,"slug":60,"author_name_first_letter":61,"article_count":62,"image_url":23},"Paul Katsafanas","paul-katsafanas","P",1,{},[65],{"id":66,"tag":67},3240142,{"id":5,"tag_name":6},{"id":69,"quote_text":70,"author_id":71,"source_id":16,"has_image":17,"author":72,"source":76,"quote_tag":77,"commentary":23},623394,"But is eternity an alternative to life? Isn't it, on the contrary, the case that it is when one wants everything to be eternal that one most loves life and the world.",46152,{"id":71,"author_name":73,"slug":74,"author_name_first_letter":42,"article_count":75,"image_url":23},"Alexander Nehamas","alexander-nehamas",4,{},[78],{"id":79,"tag":80},3240132,{"id":5,"tag_name":6},{"id":82,"quote_text":83,"author_id":84,"source_id":16,"has_image":17,"author":85,"source":89,"quote_tag":90,"commentary":99},623366,"Hazin tarafı şu ki, bu cins azapları bütün dünya bir asır evvel yaşadı, bitirdi. Hegel, Nietzsche, Marx geldiler, geçtiler. Dostoyevski Suat'tan seksen sene evvel bu azabı çekti. Bizim için yeni nedir bilir misiniz? Ne Eluard'ın şiiri, ne de Comte Stravoguine'in azabıdır. Bizim için yeni, en ufak Türk köyünde, Anadolu'nun en ücra köşesinde bu akşam olan cinayet, arazi kavgası veya boşanma hadisesidir. Bilmem, fikrimi anlayabiliyor musunuz?",58133,{"id":84,"author_name":86,"slug":87,"author_name_first_letter":42,"article_count":88,"image_url":23},"Ahmet Hamdi Tanpınar","ahmet-hamdi-tanpınar",18,{},[91,94],{"id":92,"tag":93},3240050,{"id":5,"tag_name":6},{"id":95,"tag":96},3240049,{"id":97,"tag_name":98},35817,"hegel","**The Backstory**\nThis quote is from the Turkish writer Ahmet Hamdi Tanpınar's essay \"Yeni Ne?\" (What's New?). The essay, written in 1945, reflects his observations on the state of modern life and literature during World War II. At this time, Turkey was undergoing significant social, economic, and cultural changes, and Tanpınar was grappling with the impact of these shifts on Turkish society.\n\n**The Hidden Insight**\nTanpınar's quote reveals a profound insight into the nature of suffering and its relationship to time. On the surface, he appears to be lamenting the fact that modern life is not as unique or traumatic as one might think, citing examples from history such as Hegel, Nietzsche, Marx, and Dostoyevsky. However, upon closer examination, it becomes clear that Tanpınar is actually pointing out a fundamental aspect of human experience: that suffering is universal and timeless.\n\n**How to Use This**\nTo apply this mindset in modern life, one can benefit from recognizing that what may feel like an unprecedented crisis or challenge today has likely been experienced by others before us. Instead of getting caught up in the notion that our problems are uniquely novel or overwhelming, we can draw strength from knowing that we are part of a larger human narrative. This perspective can help us cultivate a sense of detachment and resilience, allowing us to approach challenges with a clearer head and more effective problem-solving skills.",{"id":101,"quote_text":102,"author_id":15,"source_id":16,"has_image":17,"author":103,"source":104,"quote_tag":105,"commentary":23},623364,"Sombres, dites-vous? Mais posez-vous la question docteur : pourquoi tous les grands philosophes sont-ils sombres? Demandez-vous qui sont les gens satisfaits, rassurés et éternellement joyeux! Laissez-moi vous donner la réponse : ce sont ceux qui ont une mauvaise vue ― la populace et les enfants!",{"id":15,"author_name":19,"slug":20,"author_name_first_letter":21,"article_count":22,"image_url":23},{},[106,109,114],{"id":107,"tag":108},3240044,{"id":5,"tag_name":6},{"id":110,"tag":111},3240045,{"id":112,"tag_name":113},6275,"pessimism",{"id":115,"tag":116},3240043,{"id":117,"tag_name":118},8773,"french",{"id":120,"quote_text":121,"author_id":122,"source_id":16,"has_image":17,"author":123,"source":128,"quote_tag":129,"commentary":23},623353,"Acesta este pasul pe care Zarathustra nu l-a putut face: pasul către „omul cel mai urât”, omul adevărat. Împotrivirea şi frica faţă de el dovedesc cât de mare este puterea de atracţie şi de seducţie a ceea ce este inferior. Separarea de inferior nu este o soluţie.",1487,{"id":122,"author_name":124,"slug":125,"author_name_first_letter":126,"article_count":127,"image_url":23},"C.G. Jung","cg-jung","C",660,{},[130,133,138],{"id":131,"tag":132},3240014,{"id":5,"tag_name":6},{"id":134,"tag":135},3240015,{"id":136,"tag_name":137},9504,"superman",{"id":139,"tag":140},3240016,{"id":141,"tag_name":142},40280,"zarathustra",{"id":144,"quote_text":145,"author_id":146,"source_id":16,"has_image":17,"author":147,"source":151,"quote_tag":152,"commentary":23},623347,"In his treatise on the battles between the gods underlying ancient Dionysian theatre, the young Nietzsche notes: 'Alas! The magic of these struggles is such, that he who sees them must also take part in them.' Similarly, an anthropology of the practising life is infected by its subject. Dealing with practices, asceticisms and exercises, whether or not they are declared as such, the theorist inevitably encounters his own inner constitution, beyond affirmation and denial.",40830,{"id":146,"author_name":148,"slug":149,"author_name_first_letter":61,"article_count":150,"image_url":23},"Peter Sloterdijk","peter-sloterdijk",32,{},[153,156],{"id":154,"tag":155},3240002,{"id":5,"tag_name":6},{"id":157,"tag":158},3240001,{"id":159,"tag_name":160},6406,"asceticism",{"id":162,"quote_text":163,"author_id":164,"source_id":16,"has_image":17,"author":165,"source":170,"quote_tag":171,"commentary":23},623345,"Nietzsche was a revelation to me. I felt that there was someone quite different from what I had been taught. I read him with a great passion and broke with my life, left my job in the asylum, left France: I had the feeling I had been trapped. Through Nietzsche, I had become a stranger to all that.",2856,{"id":164,"author_name":166,"slug":167,"author_name_first_letter":168,"article_count":169,"image_url":23},"Michel Foucault","michel-foucault","M",304,{},[172],{"id":173,"tag":174},3239999,{"id":5,"tag_name":6},{"id":176,"quote_text":177,"author_id":178,"source_id":16,"has_image":17,"author":179,"source":184,"quote_tag":185,"commentary":193},623331,"Er liebte nichts als seine Freiheit, sein ewiges Studententum, und zog es vor, lebenslänglich der Leidende, der Unberechenbare und störrische Einzelgänger zu sein, der geniale Narr und Nihilist, statt den Weg der Einordnung in die Hierarchie zu gehen und zum Frieden zu gelangen.",803,{"id":178,"author_name":180,"slug":181,"author_name_first_letter":182,"article_count":183,"image_url":23},"Hermann Hesse","hermann-hesse","H",1099,{},[186,189],{"id":187,"tag":188},3239973,{"id":5,"tag_name":6},{"id":190,"tag":191},3239971,{"id":192,"tag_name":181},17903,"**The Backstory**\nThis quote from Hermann Hesse's novel \"Steppenwolf\" (1927) captures the essence of the protagonist, Harry Haller, who embodies the spirit of a rebellious and nonconformist individual. Written during the Weimar Republic era, a time of great social and economic upheaval in Germany, Hesse's work reflects the disillusionment and fragmentation of modern society. Hesse himself was known for his struggles with conformity and societal expectations, often expressing his desire for individual freedom and autonomy.\n\n**The Hidden Insight**\nThe quote reveals a paradoxical relationship between freedom and suffering. On one hand, Harry Haller yearns for the freedom to be a \"genial Narr und Nihilist\" (a creative and nihilistic individual), which implies a rejection of societal norms and expectations. On the other hand, this desire for freedom is rooted in a sense of suffering and disconnection, as he prefers to be a \"leidender Einzelgänger\" (a suffering solitary individual). This tension highlights the complex interplay between individuality and the need for human connection and belonging.\n\n**How to Use This**\nTo apply this mindset today, acknowledge that the pursuit of individual freedom and autonomy often requires embracing the uncertainty and vulnerability that comes with it. By acknowledging and accepting your own suffering and imperfections, you can tap into a deeper sense of creative freedom and authenticity, allowing you to navigate the complexities of modern life with greater resilience and purpose.",{"currentPage":62,"totalPages":195,"totalItems":8,"itemsPerPage":196},12,10]