Bushido is realized in the presence of death. This means choosing death whenever there is a choice between life and death. There is no other reasoning.

In the Kamigata area, they have a sort of tiered lunchbox they use for a single day when flower viewing. Upon returning, they throw them away, trampling them underfoot. The end is important in all things.

Only when you constantly live as though already a corpse (jōjū shinimi) will you be able to find freedom in the martial Way, and fulfill your duties without fault throughout your life.

Rehearse your death every morning and night. Only when you constantly live as though already a corpse (jōjū shinimi) will you be able to find freedom in the martial Way, and fulfill your duties without fault throughout your life.

At times because of one man’s evil, ten thousand people suffer. So you kill that one man to let the tens of thousands live. Here, truly, the blade that deals death becomes the sword that saves lives.

With regards to the way of death, if you are prepared to die at any time, you will be able to meet your release from life with equanimity. As calamities are usually not as bad as anticipated beforehand, it is foolhardy to feel anxiety about tribulations not yet endured. Just accept that the worst possible fate for a man in service is to become a rōnin, or death by seppuku. Then nothing will faze you.

The Way of the warrior (bushido) is to be found in dying.

Depending on one’s point of view, Hagakure represents a mystical beauty intrinsic to the Japanese aesthetic experience, and a stoic but profound appreciation of the meaning of life and death.