32 Quotes by Alexander Schmemann

The only real fall of man is his noneucharistic life in a noneucharistic world.

In the radiance of His light the world is not commonplace. The very floor we stand on is a miracle of atoms whizzing about in space. The darkness of sin is clarified, and its burden shouldered. Death is robbed of its finality, trampled down by Christ's death. In a world where everything that seems to be present is immediately past, everything in Christ is able to participate in the eternal present of God.

The Purpose of the Eucharist lies not in the change of the bread and wine, but in the partaking of Christ, who has become our food, our life, the manifestation of the Church as the body of Christ. This is why the gifts themselves never became in the Orthodox East an object of special reverence, contemplation, and adoration, and likewise an object of special theological 'problematics': how, when, in what manner their change is accomplished.

Whether we "spiritualize" our life or "secularize" our religion, whether we invite men to a spiritual banquet or simply join them at the secular one, the real life of the world, for which we are told God gave his only begotten Son, remains hopelessly beyond our religious grasp.

Centuries of secularism have failed to transform eating into something strictly utilitarian. Food is still treated with reverence...To eat is still something more than to maintain bodily functions. People may not understand what that 'something more' is, but they nonetheless desire to celebrate it. They are still hungry and thirsty for sacramental life.

We simply forget all this—so busy are we, so immersed in our daily preoccupations—and because we forget, we fail. And through this forgetfulness, failure, and sin, our life becomes "old" again—petty, dark and ultimately meaningless—a meaningless journey toward a meaningless end. We manage to forget even death and then, all of a sudden, in the midst of our "enjoying life" it comes to us: horrible, inescapable, senseless.

To be more precise... death is [contrary to] God, and if death is natural, if it is the ultimate truth about life and about the world, if it is the highest and immutable law about all of creation, then there is no God, then this whole story about creation, about joy, and about the light of life is a total lie.

No one has been 'worthy' to receive communion, no one has been prepared for it. At this point all merits, all righteousness, all devotions disappear and dissolve. Life comes again to us as a Gift, a free and divine gift...Everything is free, nothing is due and yet all is given. And, therefore, the greatest humility and obedience is to accept the gift, to say yes - in joy and gratitude.

There has been a rediscovery of the meaning of baptism as entrance and integration into the Church, of "ecclesiological" significance. But ecclesiology, unless it is given its true cosmic perspective ("for the life of the world"), unless it is understood as the christian form of "cosmology," is always ecclesiolatry, the Church considered as a "being in itself" and not the new relation of god, man and the world.