7 Quotes by Anna Lowenhaupt Tsing
- Author Anna Lowenhaupt Tsing
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Without stories of progress, the world has become a terrifying place. The ruin glares at us with the horror of its abandonment. It’s not easy to know how to make a life, much less avert planetary destruction. Luckily there is still company, human and not human. We can still explore the overgrown verges of our blasted landscapes – the edges of capitalist discipline, scalability, and abandoned resource plantations. We can still catch the scent of the latent commons – and the elusive autumn aroma.
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- Author Anna Lowenhaupt Tsing
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We are stuck with the problem of living despite economic and ecological ruination. Neither tales of progress nor of ruin tell us how to think about collaborative survival. It is time to pay attention to mushroom picking. Not that this will save us – but it might open our imaginations.
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- Author Anna Lowenhaupt Tsing
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The contrast between private mushrooms and fungi-forming forest traffic might be an emblem for commoditisation more generally: the continual, never-finished cutting off of entanglement.
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- Author Anna Lowenhaupt Tsing
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As contamination changes world-making projects, mutual worlds – and new directions – may emerge.
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- Author Anna Lowenhaupt Tsing
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This book argues that staying alive – for every species – requires livable collaborations. Collaboration means working across difference, which leads to contamination. Without collaborations, we all die.
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- Author Anna Lowenhaupt Tsing
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Over the past few decades many kinds of scholars have shown that allowing only human protagonists into our stories is not just ordinary human bias. It is a cultural agenda tied to dreams of progress through modernization.
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- Author Anna Lowenhaupt Tsing
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Life lines are entangled: candy cane and matsutake; matsutake and its host trees; host trees and herbs, mosses, insects, soil bacteria, and forest animals; heaving bumps and mushroom pickers. Matsutake pickers are alert to life lines in the forest; searching with all the senses creates this alertness. It is a form of forest knowledge and appreciation without the completeness of classification. Instead, searching brings us to the liveliness of beings experienced as subjects rather than objects.
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