3 Quotes by Balajinnatha Pandita

According to Abhinavagupta, a yogin who is established in the understanding and experience of supreme non-dualism, sees only one reality shining in all mutually opposite entities like pleasure and pain, bondage and liberation, sentience and insentience, and so on, just as an ordinary person sees both a ghata and a kumbha as only one thing (a pot) expressed through different words (Tantraloka, 11.19).

[T]his philosophy [of Kashmir Shaivism] posits a transcendental Absolute that is theistic in nature. This Absolute is not some separate divine source, but is identical with the Self of every being. Nor is It just some inert, Self-absorbed form of Consciousness. It is vibrant, luminous, Self-aware, and above all, creative.— B. N. Pandit, Specific Principles of Kashmir Shaivism (3rd ed., 2008), p. 19.

God, being total consciousness, is at all times both aware of Himself, and of the reflections shining within Him. Being absolutely independent and free, He is able to create infinite reflections on His own, and does not require any external agent to help manifest the reflections.— B. N. Pandit, Specific Principles of Kashmir Shaivism (3rd ed., 2008), p. 20.