10 Quotes by Cheikh Anta Diop
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Humanity's moral conscience progresses, slowly yet surely...
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La conscience morale de l’humanité progresse, lentement mais sûrement...
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Au moyen âge… L’introduction du trivium est attestée: SÂDI, un noir lettré de Tombouctou, auteur du célèbre ouvrage intitulé le ‘Tarikh es-Soudan’ cite parmi les matières qu’il avait maitrisées, la logique, la dialectique, la grammaire, la rhétorique, sans parler du droit et autres disciplines…les longues listes des matières étudiées et des savants ou lettrés africains qui les enseignent a l’Université de Tombouctou…
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By the Middle Ages… the introduction of the Trivium was well-known: SÂDI, an educated black from Tombouctou, author of the well-known work entitled, ‘Tarikh es-Soudan’ cites amongst the subjects that he mastered, logic, dialection, grammar, rhetoric, not to mention law and other disciplines...the long lists of subjects studied and the lettered African intellectuals who taught them at the University of Tombouctou…
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Until now (1960, date of the first edition), the history of Black Africa has always been written with dates as dry as laundry lists, and no one has almost ever tried to find the key that unlocks the door to the intelligence, the understanding of African society.
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In the Nile Valley, civilization resulted from man’s adaptation to that particular milieu. As declared by the Ancients and by the Egyptians themselves, it originated in Nubia. This is confirmed by our knowledge that the basic elements of Egyptian civilization are neither in Lower Egypt, nor in Asia, nor in Europe, but in Nubia and the heart of Africa; moreover, that is where we find the animals and plants represented in hieroglyphic writing...
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Humanity’s moral conscience progresses, slowly yet surely...
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Only a loyal, determined struggle to destroy cultural aggression and bring out the truth, whatever it may be, is revolutionary and consonant with real progress; it is the only approach which opens on to the universal. Humanitarian declarations are not called for and add nothing to real progress.
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Yet the documents at our disposal allow us to do that practically without any break in continuity for a period of two thousand years, at least insofar as West Africa is concerned. Therefore, it had become indispensable to unfreeze, in a manner of speaking to defossilize that African history which was there at hand, lifeless, imprisoned in the documents.
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