11 Quotes by Christos Yannaras

To share out your soul freely, that is what metanoia (a change of mind, or repentance)really refers to: a mental product of love. A change of mind, or love for the undemonstrable. And you throw off every conceptual cloak of self-defense, you give up the fleshly resistance of your ego. Repentance has nothing to do with self-regarding sorrow for legal transgressions. It is an ecstatic erotic self-emptying. A change of mind about the mode of thinking and being.

Every specific human being, however, thinks, judges, imagines, wills and expresses himself or herself in a unique, dissimilar, and unrepeatable mode--a mode of unpredictable difference, or otherness, which objectively defies description or delimitation.

In humans (and humans alone), sexuality is embodied in desire--in the primordial desire for life-as-relation. That the sex drive serves the vital desire for relation--that on the level of the primordial process, the desire for life-in-itself clothes itself in the sex drive--belongs to the particularity of being human.

The word 'God' defines a personal relation, not an objective concept. Like the name of the beloved in every love. It does not imply separation and distance. Hearing the beloved name is an immediate awareness, a dimensionless proximity of presence. It is our life wholly transformed into relation.

We know God by cultivating a relationship, not by understanding a concept.The relation constitutes the very subjectivity of of our existence. We participate in existence consciously and rationally, with subjective self-knowledge and identity, because the erotic drive of our nature is transformed into a personal relation when there arises in the space of the Other the first signifier of desire: the maternal presence. The subject is born with love's first leap of joy.

Increasingly, Christian life seems to be nothing more than a particular way of behaving, a code of good conduct. Christianity is increasingly alienated, becoming a social attribute adapted to meet the least worthy of human demands - conformity, sterile conservatism, pusillanimity and timidity; it is adapted to the trivial moralizing which seeks to adorn cowardice and individual security with the funerary decoration of social decorum.

The people who really thirst for life, who stand daily on the brink of every kind of death, who struggle desperately to distinguish some light in the seated mystery of human existence— these are the people to whom the Gospel of salvation is primarily and most especially addressed, and inevitably they all remain far removed from the rationalistically organized social conventionalism of established Christianity.

In the Church, bodily asceticism has always been the supreme road totheological knowledge. It is not possible for man to come to know the truth of life, the truth of Godand the truth of his own existence purely through intellectual categories...

In the Church, bodily asceticism has always been the supreme road totheological knowledge. It is not possible for man to come to know the truth of life, the truth of God and the truth of his own existence purely through intellectual categories...