2,964 Quotes by Dada Bhagwan

The pain that you do not fear, will not come before you at all. Neither do the gansters come, and nor does God. Nothing happens to the one who has let go of fear.

Everything is indeed vyavasthit (the result of scientific circumstiantial evidences) for these birds, is it not! Whatever is necessary, that is exactly how much food they get a hold of. That is why the body does not get spoilt at all, does it? Our people get too much (food), and that is the problem!

If this ego did not exist, then the world would not be this crazy. It is due to the ego that there is misery. Keep doing your work; there is no problem with that. But the ego needlessly stirs up mischief.

Where there is doubt (shanka), there is misery. The moment one begins to doubt the knowledge that, 'I am Chandubhai,' misery arises. Once one attains the Knowledge that, 'I am pure Soul,' one become doubtfree (nishank), thus misery leaves.

Pain and pleasure will keep coming; that is all scientific circumstantial evidence. Pain and pleasure are effective (effects of past causes). In such situations, one should do something that will not cause effects to arise.

What are merit (Punya) and demerit (Paap) karma? God resides in every living being in this world. So do not have an inner slightest intent to hurt any living being. Otherwise, you will bind demerit (paap) karma for the wrong doing. And when you have the intent to give happiness to others or when you give the slightest happiness to others, then you give happiness to God, for which you will bind merit (punya) karma.

As long as anger-pride-deceit-greed (kashays – the ones that gives pain to soul) have not gone away, one has not attained vitraag’s (the enlightened one’s) religion in the slightest. The religion of the Enlightened One’s (Vitaraag Dharm) means absence of anger-pride-deceit-greed (kashays).

If we have a higher degree of Non-violence within us, a lion will forget its violent intent towards us.

Whom will you commit violence against? The Supreme Lord resides in every living being, so whom will you hurt?