76 Quotes About Inner-intent

When the intents of like and dislike arise in sensual pleasures (of 5 senses), keeping tolerance in it, (and) to not put blame on any one is dharmadhyan (auspicious contemplation; to not hurt anyone, to give happiness to others).

What is the violent intent (bhaav-hinsa)? Violence (hinsa) against your real Self through anger-pride-deceit-greed; meaning anger-pride-deceit-greed that causes bondage to your Self, therefore first have pity on your self. First you need non-violent intent (bhaav-ahinsa) for your own Self and then for others.

Where there is wrong belief (mithyatva), there is intent of like and dislike (bhaav abhav), where there is a right belief (samyaktva); there is no such thing as like or dislike.

The path of moksha (ultimate liberation) has to be understood. This study of the self, doing penance, doing chanting is being done by Pudgal (Complex of intake and output; body complex). What is the benefit of that? Any Action done without the main (root) vision being changed, causes karmic bondage.

If there are vishayas (objects of sense pleasure) in the mind, they are all vishayas of the pudgal (Complex of intake and output; body complex). But when the inner intent does not spoil, it is called penance (tapa).

Science’ will destroy Difference of opinion. Full blessed state of the self (Complete Samadhi) prevails through the ‘science’, continuous blessed state of the self. Such ‘science’ seldom arises in this world. Otherwise “science” is never there.

The mind performs its function, the intellect performs its function, the ego performs its function; they are all intents of the non-Self, they are not intents of the Self (Atmabhaav). To See and Know the intents of the non-Self is in fact Atmabhaav (the sense as the Self). There are unlimited intents of the non-Self. The world is trapped in the intents of the non-Self indeed.

What is saiyam parinaam? It is when the Self (Atma) does not become one in with the non-Self (pudgal); It continues to prevail separately. If the Self is allowed to become one [with the non-Self], then that becomes a violent intent (himsak bhaav).

Except for pure Soul (Shuddhatma), the mind, speech, body, intellect is all subject to vyavasthit (energy that runs the world). It is all scientific circumstantial evidences. With 'This is mine' and 'I am (this)', divisions occurred, and that is why all these difficulties exist, intents of false attribution (aropit bhaav) arose. That is why one missed out on one's own form as the Self (swaroop)!