39 Quotes About Body-complex

Who doesn’t allow one to attain the ultimate liberation? The pudgal (non-Self complex made up of mind-speech-body). Similarly, what doesn’t let a gourd that is covered with mud to float atop? It is the mud. Bad ‘parmanu’ (subatomic particles of body complex) weigh very heavily. They drag the Soul (the Self) lower.

How much is the absence of ownership of the mind-body-speech complex (pudgal, the relative self), that much is the experience of the ownership of Real Self.

Pudgal’s [Complex of intake and output; body complex] nature is input (puran) and output (galan). If preference is given to smooth things, the same thing will come back being rough. Therefore make “friendship” with roughness. Make likable the very things you will not like. The Soul [Atma] has infinite facets. Whichever facet one turns to, He [The Soul] becomes like that facet.

The mind performs its function, the intellect performs its function, the ego performs its function; they are all intents of the non-Self, they are not intents of the Self (Atmabhaav). To See and Know the intents of the non-Self is in fact Atmabhaav (the sense as the Self). There are unlimited intents of the non-Self. The world is trapped in the intents of the non-Self indeed.

Saiyam parinaam (a resultant state that is free of anger-pride-deceit-greed, attachment and abhorrence) means a state where both, Atma parinaam (the result of the Selfl) and pudgal parinaam (the result of the non-Self) remain separate exactly as they should.

What is saiyam parinaam? It is when the Self (Atma) does not become one in with the non-Self (pudgal); It continues to prevail separately. If the Self is allowed to become one [with the non-Self], then that becomes a violent intent (himsak bhaav).

The entire world is in parparinati (the belief of ‘I am doing’ in what are results of the non-Self), no one has seen Swa-parinati (the natural state of the Self). Swa-parinaam (the resultant state as the Self) is verily the state of the absolute Self (Parmatma pad).

The body is pudgal parinaam (the resultant state of that which is continuously undergoing change through the process of input and output) and Swa-parinaam (the resultant state as the Self) is within. The entire world is pudgal parinaam.

In Dada's language, the pudgal has clung to the Self. The Self has not clung onto the pudgal.