2,964 Quotes by Dada Bhagwan

Nature is not some entity. Nature means coming together of circumstances. The effort of circumstances coming together is nature and the circumstances came together is ‘vyavasthit’ (Scientific circumstantial evidences).

When will the Soul be realized? As long as the wrong understanding of, ‘I am the doer, ’There are things I can do’, exists in this world; until such ignorance is removed, one will neither realize Soul nor will he find any information on the Soul.

As long as one experiences oneness with the relative self (dehadhyas) of ‘I am’ in this unsteady part of mind, body, intellect, the chit and the ego, one will not find one’s real Self and he will not experience the bliss of the real Self.

Other’s authority, other’s enjoyments, other’s space; people have become the masters of that which does not belong to the Self. If they become the owners of ‘Self’, there is no death; One is himself, the Absolute Supreme Soul.

Unless there has been 'Spashtvedan' (exact experience of the Soul), 'Siddhant' (established principle) cannot be attained.

A reputable person is he who has trust in his own Self. Who is Self? That which is “I am Pure Soul”!

Who doesn’t allow one to attain the ultimate liberation? The pudgal (non-Self complex made up of mind-speech-body). Similarly, what doesn’t let a gourd that is covered with mud to float atop? It is the mud. Bad ‘parmanu’ (subatomic particles of body complex) weigh very heavily. They drag the Soul (the Self) lower.

A person tastes the sweet pride of doer-ship by saying ‘I did this so well’. The taste of this subtle pride seems to be very sweet. There is suffering with the false imputation (of doer-ship). God is in the state of eternal bliss, and that is indeed the nature of the Self!

The One who comes into the Conduct as the Self (Nischay Charitra) has actually become God! Besides absolute Knowledge, the Conduct as the Self cannot be in the complete state.