2,964 Quotes by Dada Bhagwan

When sinful inner intent does not arise at all, that is considered a beginning of Godly state. And when sinful inner intent goes away completely, and at the same time such inner intent does not arise in others because of him, he is considered God.

Soul is endowed with resultant bliss! One himself is Soul, no one else can take its happiness away from him. One is free of all pain and suffering by nature. He has tremendous (powerful) grandeur (splendor)! How can any misery affect him?

He who observes the Prakruti (Relative Self) is Purush (The Real Self, Soul). He who has finished observing the Prakruti is the Parmatma (Absolute Supreme Soul).

He who recognizes that he is separate from the Prakruti (Relative Self) is a Gnani Purush (Enlightened One).

Kramic Path (Step by Step Path) is Gnan (knowledge) which in the last becomes Science (Spiritual Science).

Just as there is Kramic Vignan (Step by Step Science), this is Akram Vignan (Stepless Science). But Akram Vignan is not found in any books; it is in the heart of a Gnani (the enlightened one).

Avasthit (Situated in a situation) means battery which has been charged. Vyavasthit (scientific circumstantial evidence) means discharging of that battery.

The world is the puzzle itself. God has not created this world at all. God is creator of this world is correct, by Christian’s view point, by Muslim’s view point, by Indian’s view point, but not by fact. By fact, it is only scientific circumstantial evidence.

If God created the world; then who created God? And then who created the one who created God?...