2,964 Quotes by Dada Bhagwan

Most difficult is the adharma (non-religion, to do what is unrighteous), the least difficult is dharma (religion, to do what is righteous) and moksha [ultimate liberation] requires no effort.

Moksha is indeed one’s own nature. When (one’s) knowledge-vision-conduct become enlightened (samayak,becomes right), that is called moksha.

One has made a niyanu (to spent one’s merit karmas for something desired) for moksha (the ultimate liberation), but he has not made a strong and concrete niyanu. Had he made such a niyanu, then all his merit karmas would be spent for only that.

Not becoming engrossed in worldly intents is the intent of liberation (the intent that I am free from all miseries, pain-pleasures, everything); that indeed is moksha [the ultimate liberation]. No worldly intents binds one; that is Moksha.

Inauspicious intents (ashubh bhaav) binds demerit karma (paap), auspicious intents (shubh bhaav) binds merit karma (punya) and pure intents (shuddh bhaav) results in liberation (moksha).

The actions carried out with ignorance of the Self [agnan bhaav, ignorance intent] is all bondage. Every action done with the awareness of I am pure Soul [gnan bhaav, knowledge intent], will grant liberation.

Only Gnan (Knowledge of the Self) will give liberation. All other instruments (& practices) create bondage.

The worldly life means a market place of sensual pleasures. Worldly life means false (temporary) happiness all the time. And moksha (liberation) means permanent happiness all the time.

Unity does not exist in the world. Only when the Gnani Purush [the enlightened one] grants moksha [liberation], does unity arise. Unity cannot prevail without Gnan [knowledge of the self].