2,964 Quotes by Dada Bhagwan

Until artadhyan (the adverse internal state being that results in hurting oneself) and raudradhyan (the adverse internal state of being that hurts oneself and others) come to an end, one has not Known anything at all. Until then, one should say, "I do not Know anything at all, only the Gnani Purush Knows.

The science of the absolutely detached Lords, is the ultimate science. Beyond it, nothing at all remains to be known.

The science of absolutism (vitaraag vignan) is so vast that if just one strand of hair's worth were to be revealed to the world, then the people of this world would be in astonishment!

The science of absolutism (vitaraag vignan) is such that it cannot be understood by anyone. Even it's manifestion within me has not been through any effort on my part. It has happened, 'but naturally.

It is worth understanding the science of the absolutely detached (Vitaraag) Lords. This world is your very own, and it is indeed in your very own world that you are facing difficulties; that itself is a wonder, isn't it!

The science of absolutism or liberation (Vitaraag Vignan) begins upon the attainment of samkit (the right belief that 'I am pure Soul').

Where Knowledge of the Self (Gnan) prevails and where dispassion for worldly life (vairaag) reaches its pinnacle, that is when the state of absolute detachment (vitaraagata) arises. To not harbor any attachment-abhorrence (raag-dwesh) where the world experiences attachment-abhorrence is considered the state of absolute detachment.

There is only a slight difference between a true vairaagi (one with dispassion for worldly life) and a true Gnani (One who is Self-realized). There isn't a vast difference. There is a vast difference between a Gnani (One who is Self-realized) and an aGnani (one who is not Self-realized).

The absolutely detached Lord has said, "The one who does not have abhorrence (dwesh) or love (prem) over both, bad deeds (paap) and good deeds (punya) is absolutely free from attachment and abhorrence (vitaraag)!