31 Quotes About Spiritual-science

The Self is not [in the form of] Knowledge, it is in the form of Science (Vignan swaroop). This world can be known through Science. As it is, the world cannot be known through Knowledge. 'We' are saying, "All of this is a natural phenomenon!" after having Seen this Science. 'We' are not speaking without any basis.

The Self (Atma) is itself in the form of Science (Vignan swaroop). That is why it indeed Sees science everywhere. There is no problem in getting married, but it is ignorance of the Self (agnan) when you differentiate 'this is mine' and 'that is yours'. To say 'I' in all places is science, and to do egoism is ignorance of the Self.

Nischay (the firm resolve to remain as the Self) is within One's [the Self] control (Swadhin), vyavahaar (the relative; worldly interactions) is out of One's control (paradhin; subject to scientific circumstantial evidences) whereas the resultant effect [of vyavahaar] is even further out of One's control. We [the Self] only have to make the firm resolve to remain as the Self and not worry about vyavahaar. Vyavahaar is subject to external factors such as scientific circumstantial evidences.

You do not have to renounce anything. The path of liberation is not one of acquisition or renunciation at all. Acquisition and renunciation are actually a part of the auspicious and inauspicious path. This [Akram Science] is actually the path to liberation; it is the path of [attaining] the absolute state of the Self (Parmatma pad). One only has to understand it.

Moksha (ultimate liberation) cannot be attained until purity arises. To attain purity one has to realize ‘Who am I?

Soul (Atma), Absolute Knowledge (Gnan) and the Absolute Supreme Soul (Parmatma) are one and the same element.

The journey of a human is not only to expand its illusory personality of his mind, in the external world, but to realize himself beyond the identity of the mind and see the truth behind the formation of life within.

The Real (Sat) is indestructible whereas the religions that are being followed in the world are all relative, they are destructible. Real Science (satya Vignan) procures results on its own, whereas one has to work very hard to acquire worldly [relative] knowledge.

It is not possible to know ‘Who am I?’ by ‘doing’. ‘Doing’ (anything), requires egoism, and where there is egoism, ‘Who am I’ cannot be known.