2,964 Quotes by Dada Bhagwan

One may not have Gnan (Self-realization), but if he decides that he does not want to allow any “leakage” (weakness; straying away from the goal), he will attain it. When a person does not lend himself to even a moment’s worth of “leakage”; it is called penance (tapa).

Divide’ a non-likable number with penance, then the answer will be ‘zero’.

Self is nirvishayi (without any sense pleasure); penance-renouncing are vishayas (sense pleasure). No vishaya has the Self (Soul) in it; Self is only in the Self.

You have endured so much misery. If you take note of that, even then moha (infatuation due to illusion) will go away. And yet it does not go away, and keeps making you endure the misery.

Old wounds heal within, because of moha (infatuation due to illusion). Otherwise, one would be overcome by dispassion for the worldly life (vairagya).

There is moksha (ultimate liberation) for the one who goes outside the moha (infatuation due to illusion). Moha is a vikalp (belief that ‘I am the body’). End of moha is nirvikalp (free from the wrong belief ‘I am the body’ & with right belief that I am Pure Soul).

I am Chandubhai’ is a vikalp (I-ness), and ‘this is mine’ is sankalp (my-ness).

No one, except the Gnani Purush (the enlightened one), can be nirvikalp (free from I-ness and my-ness). Yes, the one who has Gnani’s (enlightened one’s) grace can become nirvikalp. Because he who reveres Nirvikalp (free from I-ness and my-ness) can become a nirvikalp, and one who reveres vikalpi (one with I-ness; wrong belief of ‘I am Chandulal’), he becomes a vikalpi (the one with wrong belief).

The world is not as people know it. The world is vikalpi (one with I-ness; belief of ‘I am Chandulal’), and vignan (science) is nirvikalpi (free from I-ness and my-ness).