428 Quotes by Dallas Willard

The organized churches must become schools of spiritual discipline where Christians are taught how to own without treasuring (Matt. 6:21); how to possess without, like the "rich young ruler," being possessed (Mark 10:22); how to live simply, even frugally, though controlling great wealth and power.

My central claim is that we can become like Christ by doing one thing -- by following him in the overall style of life he chose for himself.

When I left home after graduating high school, I left as a migrant agricultural worker with a Modern Library edition of Plato in my duffel bag. It sounds kind of crazy, but I loved it. I loved the stuff. Before I knew there was a subject called philosophy, I loved it.

There is knowledge of God and the spiritual nature of man, as well as other types of reality..., that are not reducible to the world dealt with by the so-called "natural" sciences. The idea that knowledge - and, of course, reality - is limited to that world is the single most destructive idea on the stage of life today.

Make disciples. Surround them in the reality of the Trinity in a fellowship of disciples. Teach them to do everything Jesus says.

Think of the soul as the computer system that runs the whole thing. And then the spirit is the executive center. It's the faculty of choice. And then you want that faculty governed by the truth of God and the Spirit of God.

If you have a group of people come together around a vision for real discipleship, people who are committed to grow, committed to change, committed to learn, then a spiritual assessment tool can work.

What we think is, in the adult person, very much a matter of what we allow ourselves to think, and what we feel is very much a matter of what we allow ourselves to feel. Moreover, what we think is very much a matter of what we wish and seek to think, and what we feel is very much a matter of what we wish and seek to feel. In short, the condition of our mind is very much a matter of the direction in which our will is set.

Human beings are at their core defined by what they worship rather than primarily by what they think, know, or believe. That is bound up with the central Augustinian claim that we are what we love.