183 Quotes About Plato

In the wake of scientific rationality, mind turns into a wave of noetic deracination. This deracination of thought and its noetic drift is commensurate with what Plato calls the Form of Good as the Form of Forms, since it sets up the scaffolding for a conception of the realm of intelligibilities as a complex system of recipes for crafting a world which includes not only satisfying lives but also the perpetual demand for the better.

If gratitude is the parent of all virtues (Cicero) and necessity is the mother of invention (Plato), could being being grateful in times of need help you be inventive enough to receive everything you want?⁣

Socrates: Have you noticed on our journey how often the citizens of this new land remind each other it is a free country? Plato: I have, and think it odd they do this.Socrates: How so, Plato?Plato: It is like reminding a baker he is a baker, or a sculptor he is asculptor.Socrates: You mean to say if someone is convinced of their trade, they haveno need to be reminded.Plato: That is correct.Socrates: I agree. If these citizens were convinced of their freedom, they would not need reminders.

Plato says that the unexamined life is not worth living. But what if the examined life turns out to be a clunker as well?

Reading Plato should be easy; understanding Plato can be difficult.

Laws of nature have no physical properties of mass /energy. They are platonic truths in transcendent realm that create & govern the Universe.

I came to philosophy first through Plato. I was very interested in Plato, the person and his works.[The] Republic is a much larger work. I was fascinated particularly by his Symposium. It is a beautiful work with Plato’s signature dialogues and the speech on Socrates, Aristophanes and others. I read the history of western philosophy and eventually moved to Indian philosophy.

Plato in both the Gorgias and the Republic looked back to Socrates and asserted that "it is better to suffer tortures on the rack than to have a soul burdened with the guilt of doing evil." Aristotle does not confront this position directly: he merely emphasizes that it is better still both to be free from having done evil and to be free from being tortured on the rack.

To call the Form [of the Good] eternal is misleading: that something lasts forever does not render it any the better, any more than long-enduring whiteness is whiter than ephemeral whiteness.