10 Quotes by Jonathan Crary

Self-fashioning is the work we are all given, and we dutifully comply with the prescription continually to reinvent ourselves and manage our intricate identities. As Zygmunt Bauman has intimated, we may not grasp that to decline this endless work is not an option.

This is a decisive trait of the era of technological addictiveness: that one can return again and again to a neutral void that has little affective intensity of any kind.

The more one identifies with the insubstantial electronic surrogates for the physical self, the more one seems to conjure an exemption from the biocide underway everywhere on the planet. At the same time, one becomes chillingly oblivious to the fragility and transience of actual living things.

The denial of sleep is the violent dispossession of self by external force, the calculated shattering of an individual.

One of the many reasons human cultures have long associated sleep with death is that they each demonstrate the continuity of the world in our absence.

In related ways, 24/7 is inseparable from environmental catastrophe in its declaration of permanent expenditure, of endless wastefulness for its sustenance, in its terminal disruption of the cycles and seasons on which ecological integrity depends.

How is the body, including the observing body, becoming a component of new machines, economies, apparatuses, whether social, libidinal, or technological? In what way is subjectivity becoming a precarious condition of interface between rationalized systems of exchange and networks of information?

Through the appropriation of public spaces and resources into the logic of the marketplace, individuals are dispossessed of many collective forms of mutual support or sharing. A simple and pervasive cooperative practice like hitchhiking had to be inverted into a risk-filled act with fearful, even lethal consequences. Now it has reached the point of laws being enacted in parts of the United States that criminalize giving food to the homeless or to undocumented immigrants.

In many different ways, the attack on values of collectivity and cooperation is articulated through the notion that freedom is to be free of any dependence on others, while in fact we are experiencing a more comprehensive subjection to the “free” workings of markets. As Harold Bloom has shown, the real American religion is “to be free of other selves.