43 Quotes by Julius Evola

This kind of renunciation, in fact, has often been the strength, born of necessity, of the world's disinherited, of those who do not fit in with their surroundings or with their own body or with their own race or tradition and who hope, by means of renunciation, to assure for themselves a future world where, to use a Nietzschean expression, the inversion of all values will occur.

But, the true reason for the success of such new expositions [translated Eastern religious texts] is to be found where they are the most accommodating, least rigid, least severe, most vague, and ready to come to easy terms with the prejudices and weaknesses of the modern world. Let everyone have the courage to look deeply into himself and to see what it is that he really wants.

The substance of every true and stable political organism is something resembling an Order, a Männerbünd in charge of the principle of the imperium, comprising men who see loyalty as the basis of their honor.

The Americans are the living refutation of the Cartesian axiom, "I think, therefore I am": Americans do not think, yet they are.

The revulsion towards and violent detachment from nature leads to its desecration, to the destruction of the organic conception of the world as a cosmos, as an order of forms reflecting a higher meaning, as the ‘visible manifestation of the invisible’ - a conception (of Indo-European origin) which is an integral part of the Classical view of the world and which also lies at the basis of various forms of knowledge of a different sort compared to profane, modern science.

Nothing is further from the truth than the claim that the American soul is ‘open-minded’ and unbiased; on the contrary, it is ridden with countless taboos of which people are sometimes not even aware.

Against psychoanalysis we should oppose the ideal of an ego which does not abdicate, and which intends to remain conscious, autonomous, and sovereign in the face of the nocturnal and subterranean part of his soul and the demonic character of sexuality. This ego does not feel either ‘repressed’ or psychotically torn apart, but achieves an equilibrium of all his faculties ordered in accordance with a higher significance of living and acting.

With respect to modern civilisation and society, it may indeed be said that nothing possesses a more revolutionary character than Tradition, which — in proper and Hegelian terms  — constitutes the ‘negation of a negation’: for the latter is what, through ‘progress’, has desecrated everything and subverted every normal order, leading us to the state we find ourselves in today.

There is a superior unity of all those who despite all, fight in different parts of the world the same battle, lead the same revolt, and are the bearers of the same intangible Tradition. These forces appear to be scattered and isolated in the world, and yet are inexorably connected by a common essence that is meant to preserve the absolute ideal of the Imperium and to work for its return.