10 Quotes by Kevin R.D. Shepherd

In view of the continuing widespread use drugs like marijuana, a due warning about the effects of such usage is imperative. Cannabis is a popular drug of self-abuse, though described by some retarded minds as a 'recreational drug.' The scientific approach is very different to the rhetoric of drug supporters. 'It is a popular myth that cannabis is harmless, and the media repeatedly promote this myth ignoring scientific evidence of its pathological effects.' [quote from D. Copestake]

There are currently many gurus and 'psychotherapists' getting rich at the expense of uncritical followings and clients who are becoming increasingly illiterate. Illiteracy is very much in the interests of the 'New Age' bandwagon, and also convenient to the commercial publishers who so regularly dish up the sordid offerings of commercial writers.

There are currently very few writers in either East or West who demonstrate much understanding of mystical ranges, and hence the values here are largely in abeyance. The typical 'Western Mysticism,' of the modern variety, is an excuse for narcissism and banality. Its vaunted therapy is sometimes classified, appropriately enough, as Neo-Reichian. It is arguably suitable fare for an increasingly illiterate audience who are narrowing down their alternatives to one only: ignorance of real values.

Anthropography is my contribution to the vacuum created in education by specialist academe and the 'New Age' commercial machine.

There are many follies now popular which derive from the doctrine of Carl Gustav Jung (1875-1961). One of the most insidious is the New Age tactic of jettisoning any onus for honest analysis of setbacks in purported spiritual or therapeutic communities. 'We deny the existence of our shadow and project it onto others.' Thus the critic is evil; the criminal goes free, especially if he happens to be an alternative therapist.

Perhaps the major philosophical lesson to be drawn here is that Shiva becomes incarnate in those humans who achieve the requisite level of experience. The rest is mythology, popular religion and 'left hand' fiascos.

The question of Meher Baba’s background context has to date been neglected. The devotional movement associated with his name has never shown any interest in antecedents. Former biographers have exhibited an ignorance of philosophical links pertaining to the subject’s ethnic and ideational heritage. These omissions require correction, not least because of the instructive nature of the links discernible.

In Meher Baba, the investigator has the opportunity to view at close range the Iranian spirit divested of Zoroastrian and Islamic dogma and ritualism. He is as much 'Mazdakite' and Zurvanite as he is sufi; he is both ishraqi and irfani (gnostic) in affiliated perspective, and yet at the same time elusive of ready-made labels which require a deeper understanding than customarily awarded them.

There are currently many gurus and ‘psychotherapists’ getting rich at the expense of uncritical followings and clients who are becoming increasingly illiterate. Illiteracy is very much in the interests of the ‘New Age’ bandwagon, and also convenient to the commercial publishers who so regularly dish up the sordid offerings of commercial writers.