569 Quotes by Ludwig Wittgenstein
- Author Ludwig Wittgenstein
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Reading the Socratic dialogues one has the feeling: what a frightful waste of time! What's the point of these arguments that prove nothing and clarify nothing?
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- Author Ludwig Wittgenstein
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A good objection helps one forward, a shallow objection, even if it is valid, is wearisome. ... The objection does not seize the matter by its root, where the life is, but so far outside that nothing can be rectified even if it is wrong. A good objection helps directly towards a solution, a shallow one must first be overcome and can, from then on, be left to one side. Just as a tree bends at a knot in the trunk in order to grow on.
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- Author Ludwig Wittgenstein
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Either my piece is a work of the highest rank, or it is not a work of the highest rank. In the latter (and more probable) case I myself am in favour of it not being printed. And in the former case it's a matter of indifference whether it's printed twenty or a hundred years sooner or later. After all, who asks whether the Critique of Pure Reason, for example, was written in 17x or y.
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- Author Ludwig Wittgenstein
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The philosopher's treatment of a question is like the treatment of an illness.
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- Author Ludwig Wittgenstein
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Tell them I've had a wonderful life.
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- Author Ludwig Wittgenstein
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At the end of reasons comes persuasion.
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- Author Ludwig Wittgenstein
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Certainty is as it were a tone of voice in which one declares how things are, but one does not infer from the tone of voice that one is justified.
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- Author Ludwig Wittgenstein
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What is the use of studying philosophy if all that it does for you is to enable you to talk with some plausibility about some abstruse questions of logic, etc., & if it does not improve your thinking about the important questions of everyday life, if it does not make you more conscientious than any ... journalist in the use of the DANGEROUS phrases such people use for their own ends.
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- Author Ludwig Wittgenstein
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5.641 [...] Das philosophische Ich ist nicht der Mensch, nicht der menschliche Körper, oder die menschliche Seele, von der die Psychologie handelt, sondern das metaphysische Subjekt, die Grenze - nicht ein Teil - der Welt.
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