11 Quotes by M. Basil Pennington

In the silence, whether we listen to the creation around us, the words of revelation, or the deepest stirrings of our own hearts, we begin to perceive another voice, one that is too often lost in the static of life. It is no use saying: ”Speak, Lord, your servant wants to hear,” if We never risk the silence to listen. 48

The fascination of trifles obscures the good,” says the Wise Man. It is difficult in the midst of much doing and seeing to keep alive and present to the deepest reality, to the really real. And so the monk goes apart…

The pilgrims continue to come. Only God knows what each one of us brings, and with what kind of heart. We come mystically to this cave. We know the mess we bring and the often distracted heart that brings it. But this is all we have--all we are. One stretches out his arms to receive.

What we can do now to bring about his kingdom of justice is to cooperate in the establishment of justice in that portion of his kingdom over which we have some immediate control: ourselves. Let us begin the pursuit of justice and peace by cleaning up our own lives and establishing peace within our own hearts.

Benedict and Bernard and the other true monastic peacemakers of history have been effective because they have acted from a deep source of peace within themselves, dating a context for peace. This is the contribution a Christian man or woman of peace can make.

We can make a practice of letting go of unnecessary negative thoughts and feelings (our prayer word– a quick flight to the center, while the thought is allowed to float away– can be used to advantage in this) and cultivating joyful, positive ones. 132

Martin Buber as described for basic virtues cultivated by the Hasidim to overcome the separation of the sacred and secular. . . . St. Benedict spoke of them as truly seeking God, zeal for a humble way of life, zeal for obedience, and zeal for the opus of God. Buber catalogues them as kavana (single-mindedness), shiflut (humility), avada (service), and hitlahavut (fire of ecstasy). 129

Monks realize well that when the consciousness of one person is raised, the whole of humanity is raised; when the quality of life of one improves, all improve. Or, to put it in another, more biblical, way, the increased health and vitality of any one cell vitalizes the whole Body of Christ. 38

In the silence, whether we listen to the creation around us, the words of revelation, or the deepest stirrings of our own hearts, we begin to perceive another voice, one that is too often lost in the static of life. It is no use saying: ”Speak, Lord, your servant wants to hear,” if We never risk the silence to listen. 48.