248 Quotes by Martin Heidegger

To modern metaphysics, the Being of beings appears as will. But inasmuch as man, because of his nature as the thinking animal and by virtue of forming ideas, is related to beings in their Being, is thereby related to Being, and is thus determined by Being—therefore man's being, in keeping with this relatedness of Being (which now means, of the will) to human nature, must emphatically appear as a willing.

I dwell, you dwell. The way in which you are and I am, the manner in which we humans are on the earth, is Buan, dwelling. To be a human being means to be on the earth as a mortal. It means to dwell.

Through the old word bauen, we fnd the answer: ich bin really means I dwell. The way in which I am, the manner in which we humans are on the earth, is buan, dwelling. To be a human means to be on the earth as a mortal. It means to dwell.

In its essence, language is not the utterance of an organism; nor is it the expression of a living thing. Nor can it ever be thought in an essentially correct way in terms of its symbolic character, perhaps not even in terms of the character of signification. Language is the clearing-concealing advent of Being itself.

As ek-sisting, man sustains Da-sein in that he takes the Da, the clearing of Being, into "care.

Sartre expresses the basic tenet of existentialism in this way: Existence precedes essence. In this statement he is taking existentia and essentia according to their metaphysical meaning, which from Plato's time on has said that essentia precedes existentia. Sartre reverses this statement. But the reversal of a metaphysical statement remains a metaphysical statement. With it he stays with metaphysics in oblivion of the truth of Being.

For words and language are not wrappings in which things are packed for the commerce of those who write and speak. It is in words and language that things first come into being and are.

How many Germans "live" who speak their mother tongue effortlessly and yet are unable to understand Kant's Critique of Pure Reason or one of Hölderlin's hymns! Hence whoever has mastered the Greek language, or has some acquaintance with it by accident or choice, possess not the least proof thereby that he is able to think according to the thought of a Greek thinker.

All the propositions of ontology are Temporal propositions. Their truths unveil structures and possibilities of being in the light of Temporality. All ontological propositions have the character of Temporal truth, veritas temporalis.